Holy Kiss: Greeting: Grace unto you, and peace,
from God our Father and the Lord Jesus Christ.

Charity is kind. Charity Clarity. Charity evieth not.

I - Pauline Clarity of Charity (continued)

Pauline Clarity of "Charity" Point #3: 1Cor 13: 1-3
"without charity" even "spiritual" things count as "nothing"
Charity, or Not, is as having Everything vs Nothing.
Charity or Love: Grace or Law: Life or Death: Everything or Nothing.
Love often fails. Charity never fails. Law often forsakes. Grace never forsakes.
Unperfected Jesus said, in the midst of seven last utterances, that even he was "forsaken".
The POINT being: "that no man is justified by the law in the sight of God, [it is] EVIDENT".

In 1Corinthians 13: 1-3 Paul clarifies thrice (and have not charity x3), that there are seven spiritual things sheeple may do, but if such are done "without charity", they account as being "nothing" instead of everything; Nothing more than sounding brass: just another bandwagon many unaware sheeple jump on, which leads to their own destruction, not to ww salvation. Such partiality and hypocritical (leavened) spiritual things they do profit them nothing (also noted in Heb 13:9), such as many 'non profit' charities registered under the law. Eg: Save the Children, collects about 12 million dollars a month from sheeple, but hasn't saved one child after many years of operation. In fact, the news reports hunger has never been greater world wide, and especially among children. In contrast, with charity spiritual things profit everything (profit withal). So with charity, or without charity, is as important as everything vs nothing. Allegory: Grace is everything. Law is nothing.

Without charity these seven spiritual things profit nothing:

                    1. speak with the tongues of men and of angels
                2. have [the gift of] prophecy
                3. understand all mysteries
                4. (understand) all knowledge
                5. have all faith, so as to move mountains
                6. bestow all your goods to feed [the poor]
                7. give your body to be burned

Such conquers with the allegorical biblical math of 2/3 = 0.666... to infinity of "nothing" (faith and hope without charity account as nothing); Whereas 3/3 = 1.000... to eternity of everything. For example becoming better of three things: good better best, is as if only being 2/3 of 3/3; Which is 1/3 short of perfection. Even being in Christ of Jesus Christ is still 1/3 short of reconciled "to God". For reconciled in 2Corinthians 5 is neither to two Sons Jesus nor to false/true Christs, but "to God". So then even getting it up right of the left/right sides in the heavens (higher than the earth), or by "rightly dividing the word of truth" in such a left/right sides war, is still only "division" and "war"; Not yet "unity" of the Spirit, nor "peace" with "God is not [the author] of confusion, but of peace". For division, into left/right sides, is a them vs them scenario, also a Son of Man scenario rather than a Son of God scenario; Whereas unity and peace are Son of God things concerning "us" of them/us. Christ ("is the end of the law"), of through Jesus-->Christ, notably appeared to God in heaven (higher than the heavens) for us (not them). Thereby Christ became us, of them/us, which is further clarified as being all of these things: holy, undefiled, harmless, separate from sinners. Law may be holy, but a defiler is not undefiled, nor is law worketh wrath harmless; And any lawyer is definitely not separate from sinners if only the law produces transgression and imputes sin unto all, nor if whatsoever is not of faith is sin: Romans 14:23, and the law is not of faith: Galatians 3:12. So we find even Jesus is not justified by the law nor excused from the law he used to make sinners. For law imputed sin makes sinners all, none righteous, no, not one. But God is one. So we find not even Jesus was justified by the law in the sight of God, and Jesus noting that he was "forsaken".

Charity vs Love: Everything vs Nothing: Grace vs Law
Many spiritual things notably count as if nothing "without charity".

A Grace and Peace gospel without merciful Mercy counts as "nothing".
Just as "this gospel", of this/that gospels, brought only global sorrows;
Which is why Bible Translators made Three Wishes: Grace Mercy Peace.
Peace "with God" is "through" Jesus --> Christ --> fulness of Christ.

A Son of Man left/right sides war is still a childish blame game, even when on the right side of war, which also inducts those players into the hALL of shame, the result of childish LAW <-- Law (still law imputing sin for the 'hell' of it, still hung up on the cross and still adhering to better sacrifices instead of going through the cross to risen and seated above (higher than the left/right heavens) in accordance with the will of God: I will have mercy, and not sacrifice). Albeit such children of God, and such servants of righteousness, are the better of two children in Romans 9 and the better of two servants in Romans 6, via the better of two laws in Romans 8. Yet righteousness of such divisional lefteousness vs righteousness is still as "nothing", without charity is above both left/right, and nothing more than "division" (not peace), which was before the cross, in contrast to "peace" (not divided) which came after the cross; and notably via abolition of law (enmity): Ephesians 2. The fulness of Christ: the end of the law "for righteousness" is not only the end of the law, but also the end of righteousness which also imputes lefteousness: the end of them wanting to be right only to make another of them wrong... a them vs them blame game, which profits them all "nothing".

        1/3 profits nothing, and 2/3 profits nothing; Only 3/3 profits withal:
        3. Above accusing, condemning, forgiving one another: "unity"... pure grace ... "us"
        2. Right of left/right sides war: "division" ... grace of law/grace ..."them"
        1. Left of left/right sides war: "division" ... law of law/grace ... "them"

For the biblical exhortation about child-ish and servant-ish law vs law and law vs grace "divisions", all such sides wars, is any person, house, or kingdom divided against itself (eg: "them" who "oppose themselves": 2Tim 2:25) shall fall (from grace), to "ruin" (destruction: via "law worketh wrath", which God hath not appointed "us" unto). And notably when they (them) say Peace and safety (allegory: Grace and law), saying safety in law (even if the better of two laws in Romans 8), well then what follows is "sudden destruction", notably upon "them", and notably the "not escape" sort: 1Thessalonians 5:3. Law worketh wrath: Romans 4:15. And God hath not appointed us to (law worketh) wrath: 1Thessalonians 5:9. Charity is neither of two laws in Romans 8 law vs law, nor grace of law vs grace (goats/sheep) sides war partiality; Rather charity is pure grace void of law.

have not charity is mentioned thrice, but nothing is only mentioned twice

"Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal. And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed [the poor sheep], and though I give my body to be burned, and have not charity, it profiteth me nothing" (1Cor 13: 1-3)

Spiritual things without charity profit "nothing" !

Paul seems to clarify that getting it up-right, of left/right, still counts as nothing (2/3 = 0.666); Whereas get it: understanding: grace glory only: light only: counts as everything. For if Babylon the "great" (of great<--greater<--greatest) is notably twice fallen ("is fallen, is fallen"), it therefore reasons that it requires two up risings (great-->greater)-->greatest to be reconciled again to the position of "greatest" of "three things". Being right to make others wrong is also self condemnation, and what's greater of great/greater can also be "greater damnation" of great/greater damnations. For "there is no respect of persons with God", and "a little leaven leaveneth the whole". So let us not get hung up on the cross, and not stop at being up-right of such left/right: But rather as exhorted to: go on unto perfection by leaving the left/right "principles" for what is above childish accusation, condemnation, sin imputation, and forgiving one another. Let us have only grace, no law<-->law. Then none perish rather than all perish from a bad case of grace + law = life + death = dead end.

Pauline Clarity of Charity Point #4: 1Cor 13: 4
"charity suffereth long", in order to "endure unto the end".
Charity (never fails) stays in the human "race" for the long run;
for enduring unto the end of a race obviously requires continue.
But those who law are not suffered to continue by reason of death.

Charity suffereth l-o-n-g: 1Cor 13:4. The Lord is l-o-n-g suffering: 2Pet 3:9. But charity is a "her", whereas the Lord is a "he". Both her and he seem to suffer, and l-o-n-g, which speaks of having the 'makrothumeo' (l-o-n-g) sort of patience and endurance when it comes to perfect love making. Anything less than perfect will not do for his grace never forsakes, nor for her charity never fails. Charity endures to the end, as the perfect agape sort of love that God is, which is agapaw love, which is love void of fear hath torment. Such allegorically speaks of grace void of law, and of mercy void of sacrifice, thereby true peace void of war. It also speaks of "endure (hupomeno) to the end" to be saved: Matthew 24:13, saved from (law worketh) wrath to come, rather than having premature rapture theories of some (right sheeple) being raptured, and some (left goats) behind. Such is partiality, not the eternal salvation of all; Nor is it 'makrothumeo' endurance, nor is it doing the end "run" along "with patience" (Hebrews 12), nor is it suffering long(makrothumeo), but rather it's as jumping the gun in a race, which disqualifies all runners, to the point of restarting the race.

That Jesus Christ (2nd coming: grace and truth) has already come: is come: came (John 1:17), for comparison to the 1st coming: law and lie; And that Christ thereof through Jesus-->Christ has already done his part, and before the cross, as if the perfect prototype of let "us" make "man", as the "author" of "eternal salvation"; And the Lord (is now that Spirit) is still doing his part by being l-o-n-g-suffering to "us-ward". Charity should also do "her" part to help get finished what the Lord authored: "eternal" salvation (not temporal salvation + destruction after as in Jude 5), since his and her parts are to be as one (he that is joined unto the Lord is one spirit; the spirit of truth of err/truth; and unity of division/unity; which is about the "greatest" of three things: great greater greatest). Of three things: faith, hope, charity, only charity never fails is the greatest.

Perhaps joined unto the Lord as one spirit, notably that spirit of this/that spirits, the spirit of truth (of spirit of error vs spirit of truth) is clarified as being directionally us-ward: "us" void of "them" (and their plural divided "heavens": Gen 2). For "them" are male and female "Adam" in Gen 5:2, which is only the "created" part of created/made things, the imperfect of imperfect/perfect things, which things are an allegory with a moral, written aforetime for our learning. We are told "as in Adam [as in them] all die": 1Corinthians 15. In contrast the Lord is longsuffering to us-ward so none perish by awareness rather than all perish by ignorance: the worse sort: willing ignorance (all who will live godly in Christ Jesus shall suffer, as long as they remain know not children and know not servants differ nothing), such willing ignorance of children and servants resulting in a worse case scenario of latter end worse or latter end better, the worse-end being seven Spirits mentioned five times in Revelation are as seven other spirits more wicked mentioned in Matthew 12:45. In comparison and contrast, "unity of the Spirit" is about one Spirit, the Holy Spirit (not Holy Ghost).

As converted Peter clarifies, it was "willing ignorance" which caused the first world to perish, of twain worlds he allegorically compares. Thank God such is not how the Bible ends; but is only the first part of the third day shewdown where the pendulum swings from better to worse due to the Son of Man being Lord "also" of the Sabbath... and a Revelation Sabbath: the Sabbath that was made for man, of two Sabbaths, this Sabbath still having two Lords (law and grace) till one of twain (His Grace) finally gets "established" as the Lord of Lords. Yet such is still only the better part of good better best, as a narrow way only "leadeth unto life" by go on unto perfection; the best being no mention of Lords, nor of both law and grace, only mention of our Lord and His grace, which is how the Bible ends: The grace of our Lord Jesus Christ [be/is] with you all. Amen.

Pauline Clarity of Charity Point #5: 1Cor 13: 4
charity is "kind"... man kind ... grace us

Charity is kind: 1Cor 13:4. Paul clarifies charity is the easy (not hard) kind, the better (not worse) kind, goodness (not good and evil), fit for use (not fit to be flushed), useful (not useless), gracious (not awful), virtuous (at the top of the heap when it comes to seven virtues being added to faith), more pleasant (than hypocritical pleasantry), benevolent, manageable, mild, etc. Converted Peter later clarifies "charity" kindness is even above brotherly kindness, charity kindness being what tops off brotherly kindness, and as the seventh of seven things to add to your faith: "to brotherly kindness [add] charity" (2Peter 1: 6). So "charity" (kindness) is the 'seventh of seven' things we are told to add to our faith (the law is not of faith), brotherly kindness being only the sixth. So the "kind" of love that charity is, is the seventh kind, not the sixth kind. It's 'more pleasant' than brotherly kindness, which speaks of comfort that is void of discomfort, kinda like a friend that is void of enmity, which speaks of grace void of law, and of prophesy void of prophecy, which is to say groom void of gloom, mercy void of sacrifice, peace void of division. Charity is that kind.

Such speaks allegorically of putting away both of two laws of Romans 8:2 as both of such law law are as "childish things" to put away to be man kind of child/man; law vs law is as loser vs loser. We are also to put away the right side of a left/right sides war, in favor of "he is our peace" who abolished the law. It speaks of being man kind of child/man kinds in 1Corinthians 13:11, which speaks of part-iality being put away when perfection comes. It also speaks of the better blessed of child/man kinds in Romans 4:7,8 which speaks of no sin imputed to man, which speaks of no law (for where no law, there no transgression: Romans 4:15, and when no law, no sin is imputed: Romans 5:13). It also speaks of being the perfect man kind in Ephesians 4 which we are exhorted to grow up unto by putting away "childish things" such as a childish merry go round of law<-->law.

Pauline Clarity of Charity Point #6: 1Cor 13: 4
Charity "envieth not": is not law law

Charity envieth not: 1Cor 13:4. Paul The Apostle clarifies in several other places "envy" is associated with vain glorying, babbling, and jangling of men still being childish and carnal; Especially among those in Corinth and Galatia. And many pluralized vain (grace + law) religious things like strifes, divisions, and wraths beings mentioned along with pluralized "envyings" indicates both sides of such left/right sides wars are men being childish: law vs law, playing a blame game.

2Coritnthians 12:20
"For I fear, lest, when I come, I shall not find you such as I would,
and [that] I shall be found unto you such as ye would not: lest [there be]
debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:"

Galatians 5:21
"Envyings, murders, drunkenness, revellings, and such like:
of the which I tell you before, as I have also told [you] in time past,
that they which do such things shall not inherit the kingdom of God".

In both cases Paul notes such pluralized things, and "such like", involving evil concupiscence, are the result of being law <-- law, which he further clarified in Romans 7 is due to "another law", and clarified such prior to his mention of two laws in Romans 8:2; Noting the latter is in "Christ Jesus". For the only foundation laid to build on, Jesus Christ, also clarifies peace is through Jesus-->Christ, only in Christ thereof, since Jesus did not give them rest, and brought division, not peace. So all "such like" involving wraths refers to law<--law, since only law worketh wrath; But being in Christ refers to grace of conversion from law to grace.

Yet it seems many adults today still get childishly ensnared with the second of such a law <--> law merry go round, vainly brag of being "children" of God, when the higher "exhortation" (of such edifying --> exhortation --> comfort void of discomfort) is to "be no more children", neither of the two sorts of "children" in Romans 9; Not to be "more the child of hell" than hypocrites, vipers, fools, and blind guides, who sit in Moses's Seat and use law to impute sin for the "hell" of it: Mt 23. Such childish things, especially among adults, becomes a latter end worse.

Such is the result of adding law (worketh wrath) to grace (is sufficient), thereby making God's "grace unto you" to be "no more grace", and of adding sacrifice (witch is "of the law" and notably "never" ever pleased God) to His mercy, thereby making God's mercy no more "merciful"; Also the result of adding a childish war cry to "he is our peace", which only makes ye an oxyMORON.

Paul notes his sharpness unto such oxymoronic Childish-adults committing spiritual Adult-ery (claiming to be espoused to His grace but still fornicating with law) is only for the purpose of "edifying" (see "charity edifieth") his "brethren". Sharpness is often needed to awaken such like from their law law. In Galatians Paul reminds brethren bewitched by the law law of three top dogs that "they which do such things shall not inherit the kingdom of God". Hence inheritance of the kingdom of God (of two kingdoms: kingdom of heaven and kingdom of God) is not for children nor for servants, neither sort of servants in Romans 6 and neither sort of children in Romans 9; For it is plainly written to them vs them: even the heir of all things, as long as he is a "child", differeth nothing from a "servant": both know nots have to told what to Do-teronomy and Don't-eronomy, because they didn't get it: understanding (maturity, enlightenment, awareness) which only happens when a man puts away childish things (laws) and a son puts away servant things (sacrifices).

Charity envieth not, is then clearly above such childish (devilish) law law, just as the (singular) "heaven" that Christ (of "that Jesus --> Christ" is come) entered for "us" (not for them; neither of them vs them who "oppose themselves")... singular heaven is notably "higher than the heavens", as Christ (the end of the law) minded is higher than being highminded and double minded = unstable. Charity among brethren does not promote the preposterous order of teaching first, learning after, nor men being childish; but rather learning first (first get the beam out your own eye first, to see better how to help others), then preach there is one Lord: Master (Teacher) who isn't awful lawful.

For such things (both of two testaments; two covenants) are an "allegory" in Galatians 4, and scriptures were "written aforetime for our learning" in Romans 15:4... Written as a shew, to "shew" (in his "times": this/that) who is "the blessed and only Potentate", or the better of good/better things such as Moses/JC: law/grace: lie/truth. Reconciliation by and unto "that God" (of this/that Gods), such a Potentate as "the God of all grace" (no law at all), makes a perfect "you" of ye/you, after "ye" suffer awhile, as is clarified by converted Peter in 1Peter 5:10... said perfection of you being all grace and no law at all, and all mercy and no sacrifice at all, even all peace and no war at all. So the end of the shew (a two part shew about a third part) has no mention of law at all; And thereby none perish instead of all perish via "willing ignorance" (law law).

Pauline Clarity of Charity Point #7: 1Cor 13: 4
Charity " vaunteth not itself "

Charity vaunteth not itself: 1Cor 13:4. It doesn't brag or boast. Yet how often do we hear Christian Adults, both Protestant and Roman Catholic sorts, brag about being the "children" of God, when God said: let us make "man" (not child, nor children, nor men), and the Son of God said being made proselyte only makes one more the "child" of hell (more childish and hellish than other hypocrites, fools, vipers, and blind guides who sit in Moses' seat): Matthew 23. So edification and exhortation of his witness unto all men is put away childish things (laws) and be no more children (neither sort in Romans 9).

Charity vaunteth not itself. Yet how often do we hear Baptist brethren brag about their (childish) "principles" when the higher exhortation is "leave" the "principles" (both sides of a Son of Man left/right sides war) and go on unto perfection, which is above a sides war, higher than the heavens, also an "us" thing of them/us; "man" kind child/man; even the perfect man kind: all grace and no law at all, which is the "fulness of Christ", the Christ of "Jesus Christ": The "grace" of our Lord "Jesus Christ" with you all. Amen... which is how Paul ends his epistles, including Revelation, with his unique Pauline salutation, and notably such (all grace and no law at all) is by his own hand.

Charity vaunteth not itself. Yet how often do we hear Evangelical and Pentecostal brethren being evangelastic and oxymoronic about the truth, oft bragging and boasting how they have rightly divided the word of truth, when the higher exhortation is "unity" and sevenfold oneness ending with "one God" as the seventh of seven beginning with one body, not with "division" into left/right sides and being right only to make others wrong, or left (behind).

Many Christian brethren also brag about their spiritual warfare, when the higher exhortation is "peace", not war. War, what is it good for? Absolutely nothing. Christ is our peace, not war. Peace is the absence of all such childish wars via the absence of all such childish law law. For childish warfare does not end strife, but rather feeds it, by another law of such law <-- law giving place to sin and death.

Fighting the good fight of faith is as fighting the good fight of grace,
since "the law is not of faith" and "whatsoever is not of faith is sin".

Such a good (God) fight, of faith (grace), is not as beating the air.
The good fight of faith lays hold on eternal life and doesn't let go.

Laying hold on "eternal" life is not I fought the law and the law won.
Laying hold on eternal life is flush law as dung to have eternal grace.

Lay hold on eternal life is not holding onto "it is finished" in John 19.
For law imputed sin, when "it is finished", brings forth death, not life.

See Charity Page 3: for Charity Clarity Point #8:
As if going on to perfection is what "never" faileth

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The grace of our Lord Jesus Christ with you all. Amen.

Charity suffereth long. Charity Clarity 2 Charity vaunteth not itself.

Charity Clarity 2: Why charity never fails.

Charity is kind. Charity Clarity. Charity evieth not.