Another Law: Law of God(love)? Law of liberty?

Biblical Clarity About Another Law

Even if law says: " love thy neighbor as thyself ",
"take heed" such is a deadly snare to be aware of;
For "another law" is also a "ministration of death".

Our Father: "deliver us from evil": Matthew 6
"We are delivered from the law": Romans 7:6
If it's Royal dung, flush it ("touch not, taste not, handle not") !

What remaineth? Global awareness Law = Evil.
Grace + Law = Good + Evil = latter end Worse.

Christendom seems a global mess: "all manner of (evil) concupiscence" is going on world wide, due to many unaware "children of God" still trying and failing to "love thy neighbor as thyself" (or else), via "another gospel", "another law" thereof; "The second" law that Jesus Christ said God said is "like unto the first" law: it's a ministration of condemnation and a ministration of death: 2Cor 3 (law = sin & death: Rom 8). It's the prophetic third day, decision time, time for the "children of God" to go on to the way a child should go:

   1. Children: of flesh: Rom 9 (children: of the wicked: Mt 13)
   2. Children: of God: Rom 9 (children: of the kingdom: Mt 13)
   3. Be no more children: Eph 4, tossed to <-> fro by such law <-> law

So, let's look at the biblical evidence, biblical clarity about this deadly snare many call the 'Golden Rule'. Thereby "ye shall know the truth, and the truth shall make you free", to go on to Spiritual Adulthood: unto the know-ing, that is beyond childish faith-ing and hope-ing in deadly law <=> law for eternal life.

   1. Ye: do err, alway
   2. Ye: shall know the truth, and the truth shall make you free -> you-ward
   3. You: made free by know, made perfect by the God of all grace (no law)

For as know-ing is beyond faith-ing and hope-ing, "charity never faileth" is the "greatest" of "three" things; as the third way of the third day (beyond 2,000) is beyond broad and narrow ways of children tossed to & fro by such law law.

1. Broad Way: Old (so old it's ready to vanish, and "shall vanish": 1Cor 13)
2. Narrow Way: New (but only "leadeth unto life", "eternal" life, by go on)
3. More Excellent Way: New and "living" way, the way that never faileth

For many "children" who have taken the narrow way, have "themselves" found out a narrow way can be as narrow and sharp as a razor's edge. Not to mention a Son of Man has but one thing planned for "them all": "destruction", as clarified for all scape goats and dumb sheep in Lk 17:27-30, 1Thes 5:3. For no escape destruction notably comes upon "them" because of what they say. And what they say is "Peace and safety" (allegory: Grace and law).

   1. Them: who draw back unto perdition ... a dead end
   2. Them: who believe to the saving of the soul ... and go on -> us-ward
   3. Us: God which hath given us the victory through J->C-> fulness of C

I could go on and on with allegoric biblical examples of three things, noting the third is what's best for all, rather than what's good and better for some only. Let's look at just one more, then move on to the evidence: proof law = evil.

   1. Law: of sin and death ... a dead end
   2. Law: of the Spirit of life in Christ Jesus ... also a dead end
   3. Grace: "ye are not under law, but under grace"...no law, no dead end

Seven other names, perhaps as if "seven other spirits (laws) more wicked", are biblically given to the "second" law: "thou shalt love thy neighbor as thyself". Let's consider "another law" of two laws, such law law in Mt 22 & Rom 8, and see the result of the second (witch is like unto the first) is as wretchedness of oxy-moronic childish-adults going to and fro the earth, doing all manner of (evil) concupiscence. Such law <- law only makes for a "latter end worse":

              Matthew 22: 36-40                      Romans 8:2
        (i) love the LORD thy God          (i) law of sin and death
       (ii) love thy neighbor as thyself     (ii) law of the Spirit of life in "CJ"

Let's consider "the second" law in Mt 22 and Rom 8 law law, what's been said about it; Especially if Paul: "his witness unto all men", said "escape" from "law worketh wrath" (or "no escape" sudden destruction thereof: 1Thess 5:3), is via "give more earnest heed" to what's been said. So let's consider what's been said about "another law" and "another gospel" and "another Jesus" and "another wonder" in heaven; Also about "another angel" and "[another] star".

"The second" law (love) is notably "like unto the first" law (love);
The first (Gen 2:17) is a ministration of condemnation and death.
So then a second law is simply more of the same old sin and death.
As James 1:15 notes: sin, when "it is finished", brings forth "death".
God did NOT send his Son to bring us death, but rather to bring life.

What's been said: JC said (revealed) in Mt 22:29 that the "second" law (love) is "like unto" the first law (love); Witch Johnny Law (John turned back to law) would have seven angels of seven churches draw back to in Revelation 2:4. In other places JC said (revealed) Mosaic law was the "accuser of the brethren": Jn 5:45, also "the thief": Jn 10:10; A mission impossible (like in Rom 9:31): if ya breach one jot or tiddle of one law, ya breached all law, and the penalty for any breach of any law is death to all: Rom 5:14, via the curse of the law. JC also revealed Moses' seat: law, was the seat of hypocrites, fools, vipers, and blind guides collectively called a child of hell(law) in Mt 23, and those made proselyte by such like became twofold: "more the child of hell(law)": 'worse'.

The Law of the Spirit(of error: 1John 4 = antichrist)

Another law produces all manner of (evil) concupiscence: wretchedness.
Another lie is what spin doctors use to twist and justify their corruption.
"Another law" is plainly more "law", and from "more the child of hell"

What's been said: Paul said (revealed) in Rom 7 (prior to any mention of two laws in Rom 8) that "we are delivered from the law", as if answered prayer: Our Father: deliver us from evil. Paul also notes that "another law" (second in Rom 8:2) only made him feel like a "wretched" man, and produced all manner of (evil) concupiscence in him, making him do things he would not, and not do things he would. And connecting the dots, concerning mention of two laws in Mt 22 and Rom 8, it reasons the second law of Rom 8:2 is like unto the first.

Life promised in CJ is mirrorly the reverse of eternal life in JC,
Kinda like a Destroyer is mirrorly the reverse of "the Saviour".
The law of the Spirit of life in Christ Jesus is of the Spirit of err.

Thereby it also reasons the second law, another law, no more gives everlasting freedom from sin and death (dead end) of the first law, than a law of aerodynamics forever voids the law of gravity. It's not only temporal, but such high flying on another law (lie) runs the risk of a humpty dumpty fall, bwd to great, as Eli fell bwd to death. Not to mention life promised in Christ Jesus is a deadly snare of law, since Christ Jesus is reverse of Jesus Christ, so an end focused on J of CJ: Jesus: born under law, of woman (deceived, in the transgression), rather than the end focused on C of JC: Christ: the end of the law, even for righteousness of such lefteousness vs righteousness (law vs law), which also speaks of the fulness of Christ, or growth unto the perfect man.

What of "Christ Jesus" being mirrorly the reverse of "Jesus Christ"?
Of CJ and JC, as if Destroyer and Saviour, Paul says JC is the Saviour.
So, the life promised in CJ is not eternal life, but temporal life + death.

Not to mention the reverse of JC would be Christ (the end of the law) crucified and (division-all) Jesus risen and standing at the right hand of law God (Satan), waiting to appear again (as if another wonder in heaven) and rule with a (crushing) rod of iron till the bloodshed of scape goats and dumb sheep destroyed thereby is up to the horse's bridle; Rather than Jesus of Nazareth being crucified and (peace-full) Christ (the end of the law) being risen and seated right, then further uplifted to heaven (higher than the heavens) to appear in the presence of God for "us", to whom God hath given the victory, and to whom God hath not appointed unto (law worketh) wrath.

The Law of God: Which God of Two Gods

As for the "law of God", there's no law at all in "the God of all grace",
Nor is there any beginning (of days), or end (of life), to an eternal God.
And since God does not change, there's two false/true Gods to sort out.

In the allegoric manner Bible scriptures (plural) speak of contradictory things, such as "God repented", but "God is not a man that he should repent"; and of the "wrath of God", but there is no law (worketh wrath) nor sin, nor death in "merciful" (perfect) God (love) which cannot lie nor die, and "that God" (of this/that Gods, false/true Spirits, foolish/wise Gods) was in "Christ" (of JC) reconciling the world unto himself by not law imputing sin unto them. Rather it was "forgive them", and because "they know not" what they do. So also the Bible speaks of the "law of God" in obvious contradiction to the God of "all grace" (no law at all). By such biblical contradictions it should be obvious there's two Gods to sort out, one being false, one being true; just as there was a false end (Y2K) and a true end to the last (not just past) millennium.

The Royal Law is perhaps Royal Dung (Phil 3:8)

"Royal law": is plainly "law", which is not grace, which is not law.
Law frustrates (vexes) the grace of God, makes it "no more grace".
Therefore ye do "well" if ye "fulfill" (bring to an end) the royal law.

James 2:8 mentions "love thy neighbor as thyself" as "royal law". James also notes in 2:7, those men rich in law blaspheme (speak against) that worthy (hallowed) name (grace), by which ye are called. So James says ye do well if ye "fulfill" (bring to a close, finish, end) the royal law "according to the scripture". To bring to a close, finish, end royal law, and do it according to the (singular) "scripture", that script-u-are Paul notes saith: "cast out the bondwoman (this Agar = Mount Sinai = law) and her son (the result of law: sin and death)" in Galatians 4 (where he also notes such things are an "allegory") is to flush it as JC did in Eph 2:15. So, James (which dove tails into 14 previous Pauline epistles perfectly when we "give more earnest heed" to what's been said, as exhorted in Heb 2) is as much as saying royal law is royal "dung" oughta be flushed (abolished from the flesh) in order to feel better.

James 2:10 also notes, as did JC, that whoever offends in one point (law offends many, and because it is unfair, is partial to some, deal making with others, to the point it has respect of persons) is guilty of breaching all the law; which is as much as saying keeping the law is a mission impossible. James 2 also notes, twice, if ye have "respect of persons" (love any neighbor more than others, or some less than others), ye commit sin (law imputes sin, is the strength of sin, even is sin, by connecting the dots in Rom 14:23 => Gal 3:11), and are thereby a transgressor of the law (Paul: where no law, there no transgression: Rom 4:15; and when no law, no sin imputed: Rom 5:13). James 1:15 also previously clarified that sin, when it is finished, brings forth death. So connecting the dots, royal law is royal sin, punishable by death.

The Law of liberty is perhaps liberty to sin & die

The "law of liberty" is also plainly "law", which is bondage, not liberty.
Liberty promised by the law of the Spirit is temporal, a snare to beware.
"Many" get ensnared by such temporal liberty & life, followed by death.
Nevertheless if any man(adult) be (willingly)ignorant, let him be ignorant.

James chp 2 also mentions the law of liberty, in connection with royal law making ye a transgressor of the law. James notes ye folk (as if unlearned children) speak and do things as if judged by the "law of liberty", which speaks of "The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death" in Rom 8:2. But what many fail to realize is it's as being judged (condemned, called to question) by the law, a "ministration of death". For when revelationed(uncovered) the law of liberty is via the Spirit of error, and life promised in CJ is temporal; CJ being mirrorly the reverse of JC, as the Destroyer is reverse of the Saviour. One is merciless, the other merciful. The objective is to know the difference between law vs grace in whatever allegoric form it may come: Son of Man vs Son of God, or Holy Ghost vs Holy Spirit, or sacrifice vs mercy, or lie vs truth, or division vs peace. And since there are "wiles of the devil" (snares of the law) to be aware of, the law of liberty is one such wile to avoid, lest law, being the strength of sin, spoil you, to death.

The Perfect Law of Liberty is PLAINLY Law

The "perfect law of liberty" is plainly "law" and perfect law is extinction.
To look into this law, one has to 'stoop', with head 'bowed', body 'bent'.
Perfect law speaks of sin, and when "it is finished", it brings forth death.

Mention of "the perfect law of liberty" is in James 1:25, and it's preceded by the mention of "temptation" (which James notes is not of God) and "lust" (which Paul notes is via law in Rom 7, along with evil concupiscence and feeling wretched since law is a ministration of condemnation) and "sin" (Paul notes law imputes sin in Rom 5). And in James 1:15 James notes law imputed "sin", when "it is finished" tempting, lusting, accusing, condemning, and tormenting till a man feels wretched, then it also brings forth death. And if it be perfect law, as if perfect wrath (law worketh wrath), it speaks of extinction. For "if we thus judge one died for all, then were all dead". On the contrary His grace speaks of none perish, via mercy void of sacrifice, peace thereof.

James dove tails with Paul's clarity that law is the root source of sin (law imputes sin): Rom 5:13, also the strength of sin: 1Cor 15:56, and thereby a deadly "sting". Sadly some 'ministers' of 'grace and peace' say they cannot reconcile Paul and James. Other internet ministry brethren teach and preach universal love, but forget "a little leaven leaveneth the whole lump". Universal love by "another law", or grace and peace with "Christ Jesus" thrown in, is leavened and as deadly as universal extinction, not to be. So also grace and peace without mercy that is merciful (void of sacrifice: witch is slaughter) is as "sounding brass" without charity. Such notably accounts as "nothing" rather than everything in 1Cor 13. Let's see why.

        1. 1/3 = 0.333 ... to infinity of '0': "nothing"
        2. 2/3 = 0.666 ... to infinity of '0': "nothing"
        3. 3/3 = 1.000 ... to eternity of '1': everything

Some would say, as the song says: 2 out of 3 ain't bad. But the math accounts 2/3 as nothing, as spiritual things like faith and hope without charity are accounted as nothing. Not to mention the no escape sort of destruction which comes upon "them" in 1Thes 5:3 is notably because of what they say. And since a little leaven leaveneth the whole lump, that is why the pass mark for Revelation, as if being the final exam of the Bible, is 100%. For JC as much as said that 99/100 doesn't cut it in Mt 18:12-13 and Lk 15:4-7. One unrepented law imputing sinner can spoil 99/100 just persons who need no repentance; Like a little cancer can kill the whole body, including the head, if not removed in time. So also servants teaching and preaching law, or another law, can kill the body of Christ, including the head: God, if they teach and preach first and learn after, which is preposterous order according to Bible Translators.

       1. Servants: of sin (teach and preach law)
       2. Servants: of righteousness (teach and preach another law)
       3. Thou art no more servant, but a son: Gal 4

Folks, no matter which of seven other names the law to "love thy neighbor as thyself" comes by, it's still cancerous law. A little of such is deadly to the whole body of Christ (the end of the law), including the head: God (Grace).

Law, being the "strength of sin" in 1Cor 15:56, is the "strong man" of the house of sin we are to bind in order to spoil the house of sin and death. Law is the unclean spirit in Mt 12:43, the eighth and "of the seven" in Rev 17:11

Matthew 12:43-45 (Seven other [law] spirits: Latter End: Worse!)

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. Then he saith, I will return into my house from whence I came out; and when he is come, he findeth [it] empty, swept, and garnished. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last [state] of that man is worse than the first. Even so shall it be also unto this wicked generation.

See also these Related GodShew.Org Web Pages:
Law of God: Which God of Two Gods: Law vs Grace Worketh (Destructive) Wrath
Wrath of God: Which God of Two Gods Opposed about Them worketh wrath?
Easter Project 1: Seven Last Utterances: What's in the Midst? Forsaken!
Menorah Sevens: Tend to have Twain Things in the Midst thereof.

The grace of our Lord Jesus Christ with you all. Amen.

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