Two Doors of heaven -vs- I am the DoorSorrows at The Doors: Law Law -vs- Grace is the Door |
Doors: Law Law -vs- Grace: DoorAllegory 6: Doors of heaven vs I am the DoorDoors: Law Law: OT Law and NT Law Door: Pure Grace: void of all Law Law Allegory: Holy Bible is all "allegory" in both covenants Allegory 1: One of twain: Law vs Grace is winner take all Allegory 2: "Let there by Light": Understanding (only) Allegory 3: "One Proselyte": "more the CHILD of hell". Allegory 4 : "Moses' Seat": The Law, isn't a mercy seat. Allegory 5: "The Operation of God": it removes the law |
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Sorrows at Doors -vs- I
am
the Door
(Matthew 24 & Mark 13 -vs- Luke 21 & John 10) Mt & Mk Fig tree parable both say "doors" (plural); 3rd I am of 7 in John says: I am the "door" (singular). To escape give more earnest heed to what's been said! Plural Doors do not represent Law and
Grace, but OT Law and NT Law.
Psalms 78:23 speaks of "doors
of heaven" in connection with the LORD being wroth,
notably "against" both Jacob and Israel of Jacob-->Israel; Allegorically Left and
Right sides of a divided "kingdom of heaven" on "high", which is also
called plural "heavens" having a God (Majesty) in the midst thereof:
Hebrews. So Jacob and Israel are allegory for OT Law and NT Law in high
places: heavens; Also called "principalities", "powers", "rulers" of darkness, "spiritual wickedness(law) in
high [places]": Ephesians 6:12. Also in Psalms 78 we find the plural doors of heaven rained both manna
and corn on them
and them; Also called them who
"oppose themselves" with law vs law. It matters not which side of a law
vs law blame game one takes, for it's divided against itself; And any
kingdom, house, or person divided against itself shall fall to
desolation (ruin, perdition) via law being the abomination of
desolation. So all who will live godly in CJ (reverse of JC) shall
suffer, and because they go with the second law of
Romans 8:2 law vs law; And usually later on find
out "another law"
makes people feel "wretched"
in Romans 7. That's why we're told "seek first the kingdom of God" in heaven: "higher
than the heavens", rather than a divided kingdom of heaven on "high" in
the "heavens". For it's sorrows at both doors of two law law doors on
high in divided heaven.Trouble, Sorrows, Mourning at both of two
doors of heaven: Law Law.
When looking at the mention of plural "doors" in the New
Testament, especially in connection with the fig tree parable in
Matthew 24 and Mark 13 we find it(law: great tribulation, sorrows,
mourning, Son of man vengeance, Noahic sort of destruction: ww
flooding, etc) is at plural doors.
Going on in John 20 we find it's plural doors behind which disciples
hid in fear of Jews. Going on into Acts 5 we learn such plural temple
doors are as prison doors. Here's where many deceivers and many
deceived by them will say yeah but the prison doors are open if we go
on in Acts. To them all who die and receive not the promise
in Hebrews 11, them all both saved and destroyed after in
Jude 5, I say check out the open trap door in heaven in
Revelation 4, both opens "and" shuts after the victim enters, which is
noted in Revelation 3:7.Regarding the fig tree parable of Matthew, Mark, and Luke, many do not notice the mention of pluralized "doors" in the Matthew and Mark accounts. And there seems to be an unpleasant result (sorrows) of "this gospel" of this/that gospels; as if allegorically being Law Law "doors" of heaven. Whereas "that gospel", of Christ: "is the end of the law"(Romans 10:4), is about I am the "door" (not "doors"); Allegorically Grace (not OT Law nor NT Law). For looking at I am the door, JC is the second coming of two Adams in 1Corinthians 15; But eternal salvation is "through Jesus-->Christ", and that God was in "Christ" reconciling the world. Jesus is only Saviour of Israel, of Jacob-->Israel; But Christ is Saviour of the world: John 4: 42 & 1John 4:18. JC is the second of two one man scenarios in Romans 5; But the evidence makes it evident that no man is justified by the law in the sight of God. So we find Jesus(made under the law) standing right of God on high in heavens; But Christ(the end of the law) seated right of God in heaven: higher than heavens. JC is the true of false/true spirits to try in 1John4: "that Jesus Christ is come", by whom came grace of Moses law/JC grace, as truth of lie/truth: John 1:17. But it's notably "the truth" which makes you free; And the truth in the end has no mention of law at all. So truth about the law is different than "the truth". The law was given by Moses, but grace and truth came by Jesus Christ. Of such first and second comings, such law and grace, such lie and truth, such natural and spiritual(afterward), it is said in Hebrews 10:9 "he taketh away the first, that he may establish the second". Such first and second do not refer to two laws(loves), for in this Matthew 22: 36-40 law law case "the second" law (another law) is notably "like the first": it's law (sin and death = dead end). So the two beasts in Revelation 13 are the two laws in Romans 8:2, both being liars and both being deadly; as deadly as the two doors of heaven which open and shut after the victim enters these high places where high priests are the rulers of darkness, not light. So also Amos 5:18 tells us the day of the LORD is darkness and not light (law and not grace); And asks what end is it to you? It's obviously a dead end if law is "the ministration of death" as well as the "ministration of condemnation" in 2Corinthians 3: 7,9; Which notes all law written in stone and in ink is to be done away to establish grace and peace. Selah to those who only noticed it's a ministration of condemnation, then revel in Romans 8:1 and go in the second door of two law law doors in Romans 8:2; Not knowing that "all who will live godly in CJ(reverse of JC) shall suffer". Dah, there is no discomfort in "the God of all comfort", nor law in "the God of all grace", nor darkness in that God is light having no darkness at all. Hell-o! Looking at God given victory (to "us" of them/us) over law: sin & death, also looking at peace with God, we find such are notably "through" Jesus --> Christ (not "Christ Jesus", which is mirrorly the reverse, and results in law law). Translators of the Bible also note that their Three Wishes: Grace Mercy Peace (for King and kingdom) are "through JESUS CHRIST" (as they noted in their Epistle Dedicatory, and as if SHOUTING a hint how best wishes achieved) . Such things being allegory, written "aforetime" for our "learning": Rom 15:4, we can allegorize ourselves going through Jesus --> Christ as through the (narrow) door (way) from law to grace, as if going from (blind) faith to (seeing) faith, and as if from (law) glory to (grace) glory which is notably exceedingly much more glory us, and as if taking the grace walk from mountain (Sinai) to mountain (Sion) in Hebrews 12, and as if going through the cross (the valley of the shadow of death) to risen and seated with Christ, which is notably "above" law law heavens on high, plural doors thereof. Seated allegorically denotes the matter of law vs grace is forever settled, risen and seated with Christ of Jesus --> Christ being notably through the cross rather than getting hung up on the cross and the sacrifice thereof, as many know not children and servants do. They ignore the further Pauline exhortation to leave the "principles" such as children vs children in Romans 9 for "be no more children" in Ephesians 4, and to leave servants vs servants ("principles") in Romans 6 for "thou art no more a servant, but a son" in Galatians 4... as if leaving good/better "principles" for what's best of three things (good-->better)-->best. For it's not wise, at least not the "wisdom from above" of twain wisdoms, to get too hung up on the cross with law nailed there, especially if it is written: "cursed every one that hangeth on a tree" and "we thus judge if one died for all then were all dead"... which speaks of the extinction of all rather than of the eternal salvation of all. Selah. Doors to heaven can be a snare, for no matter if one chooses the left or right of such left/right sides war to make the other side wrong (not knowing such a blame game makes all wrong) it leaves one open to being a scape-goat or a dumb-sheep, not knowing the Son of Man has one thing for both sides of such law law: destruction, more specifically Noahic sort of destruction (Luke 17). Not to mention Son of Man should repent: Numbers 23:19 Both Daniel and Jesus qualify, John seeing himself as one like the Son of man in Revelation, with a smiting twoedged sword coming out his mouth rather than "the word of God" is "sharper than any twoedged sword", as noted in Hebrews 4:12. Such is allegorically to say higher Grace is smarter than Law Law on high. Grace neither tempts (laws) nor can be tempted (lawed), being above such law law. Two Doors of heaven on high: I am the Door of higher heaven: Door #1: OT Law (Left) Best for all; Not good/better for some. Door #2: NT Law (Right) Door #3: Pure Grace void of Law Law Along with the allegoric concept of plural doors comes the allegoric concept of plural heavens, or heaven divided into a left and right sides war between scape-goats and dumb-sheep who oppose themselves with law vs law, not knowing even those on the right side of such a blame game are not winners of victory over law: sin & death, nor of peace with God, which is above law law.
Plural
Doors
Singular Door
Plural Heavens Singular Heaven (higher than the earth) (higher than the heavens) Plural Doors are as old as two doors for coloreds and whites, or as old as two doors into a tavern for men and for women. What's old, faulty, unjust, and unfair is "ready to vanish": Heb 8:13 What's so old it's long past it's expiry date "shall vanish": 1Cor 13:8 Related web pages:
Allegory | Allegories | Allegory 1: King of Kings | Allegory of Noah's Ark Allegory 2: "Let there be light" | Allegory 3: Worse: "more the child of hell" Allegory 4: "Moses' Seat" is not a merciful mercy seat, rather it's merciless Allegorical Duality of Up-Right | Higher than Up-Right, where it's All-Right Allegory of Jonah's Great Fish Story | The Allness & Oneness of God & Son The grace of our Lord Jesus Christ with you all. Amen. |