Hebrew of Hebrews allegory

One of Twain (Grace of Law & Grace):
Holy of Holies, The Lord of Lords,
King of Kings, Heaven of Heavens

Allegory 1 of Biblical Allegories
Allegory 2: "Let there by Light": Understanding (only) 
Allegory 3: "One Proselyte": "more the CHILD of hell"
Allegory 4 : "Moses' Seat": The Law, isn't a mercy seat.
Allegory 5: "The Operation of God":  it removes the law
Allegory 6: plural "doors of heaven" vs "I am the door".

King of Kings  -  God of Gods  -  Holy of Holies

Heaven of Heavens  -  Lord of Lords  -  Hebrew of Hebrews

Pure Wisdom of Wisdoms - ALLEGORY - Better Testament of Testaments

Abraham had two sons by two mothers: these are the two covenants.
Galatians 4:24 -  "Which things are an allegory"  - Holy  Bible

That God of This/That; After of Before/After:
The singular of the plural: biblical allegories;
the singular(grace) of the plural(grace + law);
the right one of twain; one slice rightly divided;
one winner take all in a law vs grace shewdown

The Bible defines itself as an allegory in Galatians 4:24 by saying Abraham had two sons by two mothers and these are the two covenants (old/new testaments); Also saying "this" Agar is Mt Sinai of Sinai/Sion, allegorically denoting "this" of such this/that scenarios refers to Moses' law of such law/grace, and "that" of this/that scenarios refers to JC's grace of law/grace.

This - the law [and lie] was given by Moses
That - grace (and truth) came by Jesus Christ ... John 1:17

This - He taketh away the first (this),
That - that he may establish the second (that)... Hebrews 10:9

This - blessed they whose iniquities are forgiven, and whose sins are covered
That - blessed the man to whom the Lord will not impute sin... Romans 4:7,8


"That God" - "that God is light, and in him there is no darkness at all".
"That Jesus Christ" - "that Jesus Christ is come" is true-th of false/true.
"also that" shall be told - wheresoever this gospel... also that shall be told.

The Bible is full of allegories such as Jonah's great fish story and Noah's Ark just to name a couple. The Bible also states such things were "written aforetime for our learning" (Romans 15:4), so the prime objective of such mysterious allegory is y(our) learning: "with all thy getting, get understanding". It wouldn't be much of a challenge nor interesting if not a mysterious allegory.

Allegoric biblical terms Hebrew of Hebrews, King of Kings, Lord of Lords, Heaven of Heavens, Holy of Holies, denote the singular of the plural, one of twain, one slice rightly divided so it turns out all right and no left at all, as "that God" of this/that is all light and no darkness at all... of this/that lights, "that Light"; of this/that spirits, "that Spirit"; of this/that prophets, "that Prophet".

Paul speaks of himself as a Hebrew of Hebrews, the singular of plural, the grace of law/grace, the after of before/after, Paul of Saul/Paul, one of twain, man kind of child/man. As such, his writing To The Hebrews, penned by Timothy from Italy, is as unto the doubleminded plural, the ye do err of ye/you, or in modern terms the bi-polar folk who are considered insane. Such are also referred to as children, carnal, and babes still unweaned from law, those not yet able to discern both good + evil ends badly for all, the humpty dumpty wall sitters who've not yet rightly divided law/grace to all grace and no law at all via "the God of all grace" making "you" perfect after "ye" suffer awhile in the ye/you (before/after; created/made) scenario of 1Peter 5:10.

Of plural Kings, there is only one wise (of foolish/wise), only one true (of false/true), the ONLY Potentate, the "immortal" and "eternal" King (of Kings), whom JC will shew in his time; which is part two of a two part shew about a third part being drawn away and cast down to earth by the tail of a dragon, then reconciled unto God so God may be all in all instead of 2/3 = 0.666. Many carnal Christians still perceive JC as the King, of Kings; but the Bible says, and oft, he's the right-hand-man of the Majesty in the (plural) heavens. The greater light rules the day, until we all get to the greatest of great greater greatest... then cometh the end, which notably has no mention of law at all.


Of plural Lords, one only is "the Lord" (of Lords). And it is allegorically written that no "man" can say Jesus is the Lord but by the Holy "Ghost", which is the dead one of twain dead/living Gods portrayed as two Holys in the God shew. Of this/that Spirits, "the Lord" is "now" (of then/now) "that Spirit" (2Cor 3), or "the Spirit of grace" in such law/grace change from glory to glory, "the Spirit of truth" in such lie/truth in such change from faith to faith. Such a singular Lord: "the Lord" (of Lords) is winner take all, and is long-suffering to us-ward in such <--them/ward/us-ward-->, in such AD of <--BC/AD-->; And the sound mind reason given is so none should perish, but rather all should come to repentance. For by the other Lord all perish: "in Adam all die". Hello.

Of plural Heavens, which David is "not ascended" into (Acts 2;34), only one is the heaven, of heavens. Such a singular one heaven is where understanding prevails among all, not divided heavens where some understand and many misunderstand. And notably, in going on unto perfection (from Heb 6:1 to Heb 13:25) there's plural "heavens" in Heb 8:1, which is the "sum" of Heb 1-7, which concludes law is old of old/new, faulty of imperfect/perfect law/grace. In the heaven, of heavens, it's pure religion, religion that is firstly undefiled and remains unspotted when paying a visit (not a ransom) to those afflicted with a bad case of grace + law = life + death = a dead end. The heaven, of heavens, has no such fearful beginning nor such dead end for any; and because the God thereof is the God of all grace (no law at all). That God, of this/that Gods portrayed in the God shew, is light, and in him there is no darkness at all; And that, of this/that, is what we have heard, and declare, unto you, from the beginning of such begin/end of sorrows (1Jn 1:1-5) where the end is God declared ("Is 46:10): "let there be light" (not lights, nor light + darkness). Hence the seventh day has no mention of evening and morning.