The Bible defines itself
as an allegory in
Galatians 4:24 by saying Abraham had two sons by two mothers and these
are the two covenants (old/new testaments); Also allegoric mystery to
solve by saying "this"
Agar is Mt Sinai of
this/that: Sinai/Sion, allegorically denoting "this" of such
this/that
scenarios allegorically refers to Moses' law
of law/grace, and "that" of this/that scenarios
refers to JC's grace of law/grace, and to the truth thereof of such
lie/truth.
This - He taketh away the
first (this),
That - (that) he may establish the
second (that)... Hebrews 10:9
This - the
law [surely die lie] was given by Moses
That - grace and
truth came by
Jesus Christ
... John 1:17
This - child of hell, and
more the child of hell: Matthew 23:15
That - when I became a man, I put away childish things: 1Cor 13:11,12
This - law blessed they whose iniquities are forgiven,
and whose sins are covered
That - grace blessed the man to whom the Lord will not impute sin...
Romans 4:7,8
This - plural scriptures, plural
Psalms, plural Proverbs, plural Testaments, plural Hebrews
That - an Hebrew of
Hebrews, Paul of Saul/Paul To The Hebrews, the singular script-u-are
"That God" - "that God is
light, and in
him there is no darkness at all".
"That Jesus Christ" - "that Jesus Christ is
come" is true-th of false/true.
"also that" shall be told -
wheresoever this
gospel... also that shall be told for comparison.
The Bible is full of allegories
such as Jonah's
great fish story and Noah's Ark just
to name a couple. The Bible also states such things were "written aforetime for our learning" (Romans 15:4), so the
prime objective of such mysterious allegory is y(our) learning:
with all thy getting, get it: understanding. Bible
wouldn't be much of a challenge if it were not an allegoric mystery
to solve in time, lest all perish by the using of laws instead of none
perish by grace --> mercy --> peace. All perish and none perish
is an oxymoron, the mixture of contrary things, cannot co-exist in
peace. So it behooves us all to be one of twain things, grace of
law/grace, mercy of sacrifice/mercy, peace of division/peace. For God
is not [the author] of confusion (division<--sacrifice<--law),
but of peace.
Allegoric biblical terms Hebrew of Hebrews, King of Kings, Lord of Lords, Heaven
of Heavens,
Holy of Holies,
denote the singular of the plural, one of twain, one slice rightly
divided so it turns out all right and no left at all, as "that God" of
this/that is all light and no darkness at all... of this/that lights,
"that Light"; of this/that spirits, "that Spirit"; of this/that
prophets, "that Prophet".
Hebrew of Hebrews
Paul speaks of
himself as a Hebrew of Hebrews, the singular
of plural, the grace of law/grace, the after of before/after, Paul of
Saul/Paul, one of twain, man kind of child/man. As such, his writing To The Hebrews, penned
by Timothy from Italy, is as unto the double minded plural,
the ye do err of
ye/you, or in modern terms the bi-polar folk who are considered insane.
Such are also referred to as children,
carnal,
and babes still
unweaned from law, those not yet able to discern both good + evil ends
badly for all, the humpty dumpty wall sitters who've not yet rightly
divided law/grace to all grace and no law at all via "the God of all
grace" making "you" perfect after "ye" suffer awhile in the ye/you
(before/after; created/made) scenario of 1Peter 5:10.
King of Kings
Of plural Kings, there is only one wise (of
foolish/wise), only
one true (of false/true), the ONLY Potentate, the "immortal" and
"eternal" King (of Kings), whom JC will shew in his time; which is part
two of a two part shew about a third part being drawn away and cast
down to earth by the tail of a dragon, then reconciled unto God so God
may be all in all instead of 2/3 = 0.666. Many carnal Christians still
perceive JC as the King, of Kings; but the Bible says, and oft, he's
the right-hand-man of the Majesty in the (plural) heavens. The greater
light rules the day, until we all get to the greatest of great greater
greatest... then cometh the end, which notably has no mention of law at
all.
Lord of Lords
Of plural Lords, one only is "the Lord" (of Lords). And it
is allegorically written that no "man" can say
Jesus is the Lord but by the Holy "Ghost", which is the dead one of
twain
dead/living Gods portrayed as two Holys in
the God shew. Of this/that Spirits,
"the Lord" is "now" (of then/now) "that Spirit"
(2Cor 3), or "the Spirit of grace" in such law/grace change from glory to glory,
"the Spirit of truth" in such lie/truth in such change from faith to faith.
Such a singular Lord: "the Lord" (of Lords) is winner take all,
and is long-suffering to us-ward
in such <--them/ward/us-ward-->, in such AD of <--BC/AD-->; And
the
sound mind reason given is so none should perish,
but rather all should come
to repentance. For by the
other Lord all perish: "in Adam all
die". Hello.
Heaven of Heavens
Of plural Heavens, which David is "not ascended" into (Acts
2;34), only one is the heaven of heavens. Such a singular one heaven
is where understanding
prevails among all, not divided heavens where many puffed up highminded
misunderstand. And notably, in going on unto perfection (from
Hebrews 6:1
to Heb 13:25) there's plural "heavens" in Hebrews 8:1, which is the
"sum"
of Hebrews 1-7, which concludes law is old of old/new, faulty of
such imperfect/perfect law/grace. In the heaven of heavens, it's pure
religion, of pure wisdom, religion that is firstly undefiled and
remains unspotted when
paying a visit (not a ransom) to widows and orphans afflicted with a
bad case of
grace + law = life + death = dead end. The heaven of heavens has no
such fearful beginning nor such dead end for any; and because God
thereof is the
God of all grace (no law at all). That God, of this/that Gods
portrayed in the God shew, is light,
and in him there is no darkness at all; And that, of this/that, is what we have heard, and
declare, unto you,
from the beginning of such begin/end of sorrows (1Jn
1:1-5) where the
end is God declared ("Is 46:10): "let
there be light" (not
lights, nor light + darkness).
Hence the seventh day has no mention of evening and morning.
Dear Gideons (plural),
Grace unto you, and peace,
from God our Father and the Lord
Jesus Christ.
Perhaps it is not wise, not first pure wisdom from above nor pure
religion,
to add plural Psalms to Revelation in New Testaments you hand out in
schools;
For plural Psalms notably has plural praise to plural LORDs: Grace +
Law at the end.
Furthermore, the plural term 'Gideons' does not even occur in the Holy
Bible (KJV; 7th).
So consider the Lord (of Lords) is now (of then/now) that Spirit (of
this/that Spirits to try).
That Spirit is not the spirit of error, but the spirit of truth. God
can't lie is why God can't die.
The grace of our Lord Jesus
Christ with you all. Amen.
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