Henceforth I call you
not servants ... but friends: John 15:15
Wherefore thou art no more a servant, but a son:
Galatians 4:7
Not now as a servant, but above
a servant, a brother: Philemon 1:16
Three
Best
Wishes:
Grace Mercy Peace
The concept of
being no more a servant at all, neither of the two
servants compared, is thrice
biblically noted. It's contextually clarified as "you" of ye/you, since the kingdom
of God is located "within you"
(not within "ye do err"). So among servants of sin
who've become servants
of righteousness there's still the err of being a servant (slave,
in bondage to another
law).
"Above a
servant" is clarified as being "free" of bondage to law by "know" the
truth, the truth about what
law was:
"enmity" (not
friend); "against us" (not with us).
Grace us sons,
true friends, are the heirs of true
God "through Jesus
-> Christ"; The "Christ" thereof "Jesus->Christ" being "the
end of the law"(Rom 10:4). Christ is
risen far above
all "heavens" having "servants"(slaves);
And Christ is seated
(not standing), seated denoting the matter of law
vs grace is "settled" in "Christ". In Christ there
is no law = no sin
= no death nor any hell
following any death rider.
Friend: I
will never
leaven thee nor forsake thee x 7
... Grace
(higher God)
Enmity: I will
forsake you, the city, your fathers x 2 ... Law
(God on high)
Christ is our peace
who hath abolished the enmity(law) from his flesh: Eph 2
The message: If you're any of
the
following, you're in bondage to law: a servant of Jesus
Christ, a servant
of Jesus, a servant of God, a servant of God and of the Lord Jesus
Christ, servants of grace, servants of Christ, servants of the light,
Marian servants, servants of the Paraclete, servants of the immaculate
heart of Mary, servants of
Yahweh, servants of the most
blessed
Trinity, servants of Fortuna, servants of Holy Love, servants of the
Word, Franciscan servants of
the Holy Cross, servants of
charity, servants of the Lord,
servants of Messiah, servants of the risen Christ, servants of the
sacred
heart of Jesus, servants of
the Cross, servants of all, servants of
Allah.
Henceforth I call you not
servants; (John 15:15)
for the servant
knoweth not what his lord doeth
But what about
Paul
calls himself a
"servant" of Jesus Christ in Romans 1:1; Both himself and
Timothy
"servants" of Jesus Christ in Philippians 1:1; Also himself a "servant"
of God in Titus 1:1. Not to mention Onesimus, who pens Paul's epistle
to Philemon from
Rome, pens himself as a "servant" at the end of Philemon (many
perceive as the last of certain Pauline Epistles). Yet there
are not 13 but 15 Pauline
Epistles (including Hebrews and Revelation) to
examine,
and hidden within such "behold I shew you a mystery" we find true God's
righteousness: His Grace has no servants at all. For although Paul
mentions both "Christ
Jesus" and "Jesus Christ" as a Steward of mysteries of God,
Paul The Apostle
also clarifies he's
an apostle of "Jesus Christ"; Also both opens and closes his Pauline Epistles
Format with "Jesus Christ" (as does the New Testament open
& close with "Jesus Christ"; for God giveth us the victory is
"through
Jesus->Christ")... in the same manner of both concealing and
revealing Paul also reveals "thou art no more a
servant"(no more a slave, in bondage to law) but a son (of Grace), an
heir, through Christ. So there is nothing hidden or covered that is not
also revealed or
uncovered by seek and find: seek
ye first the kingdom of God and his righteousness...and...find grace, in time: Hebrews 4.
Wherefore thou art no more a
servant, but a son;
and if a son, then an heir
of God through Christ.
So let us examine
the Holy
Bible closer, noting "give
more earnest heed"
is a requirement for "escape" (of two options: "escape" or "no
escape"),
and the
overall objective is not to "believe" every spirit as
many
do, but
rather to "know"
the truth to be made "free", both of believe any lie(law),
and of be any sort
of servant(slave).
As for servants of grace,
I say
to them (albeit
better of two
thems): His Grace has
no servants. As for servants
of God, I ask
them: which of two
Gods do you
serve to people?
As for servants of Jesus, I
ask: haven't you read John 18:36,
which says Jesus would only have servants if he were of this world
(of this/that
worlds). As for all religious servants,
I say to
them: "Henceforth I call you not servants (not enemies)...
but friends" for "Thou art no more a servant, but a son" and "Not now as a
servant,
but above a servant". To all servants:
Be free of
bondage to another law: the second is like the first (Mt 22:36-40),
evil concupiscence thereof, by knowing rather than believing; For
it's notably "servants"
who "know not" in John 15:15. They "know not"
what "they do" and what "they say" requires forgiveness:
Luke 23:34; endless forgiveness for awful lawful atrocities they commit
in the name
of God and Jesus. They sayers (1Thess 5:3) have the same name as God
and Jesus on "high": Law (being high-minded). But
I speak of higher God our Saviour and of Christ: the end of the law,
Saviour of the
world. Charity is
notably above forgiving one another, because charity thinketh no evil (no law);
And that is why charity never faileth, whereas love often fails and
hurts when it fails.
Charity or Love is as if Grace or Law (Friend or Enmity)
Charity (Friend): I
will never leave thee nor forsake thee... Grace
Love (Enmity): I
will forsake you, the city, and your fathers...Law
For example, without even
having read this book: On Being A Servant
of God by Warren W Wiersbe,
my feedback comment to AmazonBooks.Com and ChristianBooks.Com would be
(by the Spirit): Dr Wiersbe's 'down to earth' (earthy) book is what
James in the
Bible calls "earthy sensual devilish" wisdom of two wisdoms,
even though he
introduces himself as a servant
of God and of the Lord Jesus Christ.
The only must read I know of is the Holy Bible, which
clarifies His Grace has no servants (slaves) at all, neither servants
of sin nor servants of
righteousness. The con-cept of Christianity
being about sacrifice
(slaughter) and servants
(slaves) is a devilish con. On the contrary
Christ: "the end of the law" is about being "free" of bondage to law by
"know" the truth: John 8:32. The greatest of great greater greatest
callings is the higher calling of charity never faileth, which speaks
of perfect love void of fear hath torment being above both the
imperfect law law
loves mentioned in Mt 22:36-40's law law. My Bible says: thou art
no
more a servant; For only above a servant is free of bondage to either
law.
All too often I see Christian ministries and ministers thereof pride
them-selves on
being called the "children of
God" and the "servants of
righteousness";
As if they got "carried away" by "another law", rather
than being as grace us as Christ: "the end of the law": (Rom
10:4) is; Who is thereby "Saviour of the world": (Jn
4:42).
It makes me want to SHOUT at them: WHO BEWITCHED YOU? For
it's the Pauline epistle "unto the churches",
notably unto "bewitched" churches, and it first admonishes: "thou art
no more
a servant, but a son": (Gal 4:7).
3. Charity
never faileth,
as the "greatest"
of "three" things (three
things!)
2. Hope: we only hope for what we do not have or don't know we have
it.
1. Faith: the law is
not of faith ("whatsoever is not of faith is sin": Rom 14)
3. Greatest... all
grace and no law at all (greatest of 3 things never faileth)
2. Greater ... of great/greater (grace of law/grace: a
"greater" than...is
here)
1. Great... earthy, Adamic, Mosaic (Law: "great terror",
"great tribulation")
Yet to give "babes" and "children" of God too much "meat"
all at once
would cause both
sorts of "them" to choke on it. So Paul seems to portion the meat
(the understanding of the manifold grace of God) into three stages of 'constructive' "prophesy": edification
-> exhortation -> comfort (of knowing among his brethren converts
bishops); as if unto babes
-> children
-> adults,
even as unto law them -> grace them -> grace us ("of them" that
believe).
For of "children"
of God (also of "children" of the kingdom) it is
said: "forbid(law) them not". For as much as it may seem wise to both
do-eteronomy and don't-eronomy the children, it usually 'back' fires
with evil concupiscence;
Not to mention the "curse of the law"... if you and yours to a
1,000 generations do not keep all the law all the time, then you're all
accursed.
Obviously then, training
up a child the way a
child should "go": "go" ye and learn
what meaneth "I
will have mercy, and not sacrifice", also "go" on unto perfection,
flat out states they should "grow
in grace" to the
point of "holiness with
sobriety" (grace without "another law", not
another drink of deadly
law ever again); speaks of ever going fwd-> to us-ward, and of endure to
the end (not
draw back, <-bwd
to law). For no place is the only place Son of God gave
law (great tribulation), in saying: it was not, no,
nor ever shall be (in Matthew 24:21), when we "give more earnest heed"
to what's been said in the allegoric mystery of a God "shew" having a
stated purpose: "our learning": Romans 15:4.
Babes seem to be those not yet weaned of law (milk), unable to eat meat
(grace) due to not yet having their senses exercised to discern both
good
+ evil ends badly for all, as badly as grace
+ law, as badly as life + death = dead end. The objective is
to exercise the senses: if it looks Fishy (oxymoronic,
hypocritical),
sounds like Horeb-bull, smells Pewy, tastes Bitter-sweet, Feels like
hell when swallowed, then it's probably perverted grace
+ law. Such is the case with Revelation "prophecy": perverted
grace from "seven
spirits", being as a latter
end worse case
scenario to discern
(a void), not to be seduced nor deceived by.
Children seem to be those who get tossed to <-> fro by law <->
law winds(spirits)
of doctrine, as if stuck on some childish
merry-go-round of blame too
l-o-n-g, to the point of being $ick.
Some
are even as Dogs
(reverse of God)
who return to their own vomit: law.
So the exhortation is "be not children in
understanding",
in fact be
no more children at all since God said: let us make "man" kind.
Not to mention "due season" for the God given
Revelation (uncovering) of "Jesus Christ"
(which opens,
spans, and closes the NT), and thereby knowing of the mysteries
of God, especially the mystery
of his will
which is "made known unto us"... due
season seems to be spread out over two millenniums culminating in the third way of the third day which is not
another millennium; as if such adult babes and children prophesied unto only
then become as "spiritual"
adults who no longer commit spiritual adult-ery
(claim to be espoused to His Grace, but then are latter end found whoring with law).
Not to mention there will be a test (a final exam) to
pass (pass mark is 100%), such as "holiness with sobriety", a test that only charity never faileth
can pass. For heaven wants to know if you truly got it: understanding or just
feigning it (the woman shall be saved if she has an continues in three
things: faith, charity, and holiness with sobriety; and the end of the
commandment is three things: charity out of pure heart, a good
conscience, and faith "unfeigned"). And such a heavenly body as
"Christ"(the end of the law) is the "head" of, and his head "is":
God(Grace), does not want even one cancerous law cell in such a
heavenly body of pure grace. For it is written (twice: to "carnal" and
"bewitched" Corinthians and Galatains): "a little leaven leaveneth the
whole lump"; And notably the scriptures, "which things are an
allegory", were written aforetime,
and for y(our) "learning": Rom 15:4.
So, let us look closer at Paul
as "that
faithful steward" of
the mysteries of "God" as well as being the
minister of "Christ", notably the Christ of "Jesus->Christ", which Paul The
Apostle clarifies often in the greeting, discussion,
and conclusion of his Pauline
Epistles; Wherein the Pauline Epistle Format it's greet brethren
with an holy kiss,
the holy kiss of
charity, then discuss the matter of law vs grace, and salute
(conclude) brethren all with "Grace with
you all. Amen.".
Paul notes in 1Cor 13 (which speaks of "charity never faileth" a test)
that he became a "man" of child/man, and thereby he put away childish
things:
laws. For as he notes in Rom 4: 7,8 (from Ps 32: 1,2) the "man" is
better blessed (no sin is imputed to "man" kind; and therefore no
cover
up [pamper-ing] necessary). He also notes to Galatians, who notably got
"bewitched" by "another
gospel" (which speaks of "another law"), that
it is "evident" from the biblical evidence that God holds an adult
(man)
accountable to be adult (not
babes, children, servants): that no
"man"(adult) is justified by
the law in the sight of God [it is] evident:
Galatians 3. Furthermore those who are justified by the law: ye are
fallen from grace: Galatians 5.
Paul firstly mininsters "Christ": "the end of the law", and notably
"the Christ" of "Jesus => Christ". Then Paul, as the
steward of the mysteries of God, gives Corinthians a CJ vs JC test, which
they collectively fail because they have so many divisions and strifes
among themselves when they should all be saying "the same" (JC = "the
same") things. So he "warn"s them, because they (being carnal and
childish adults) got too easily 'duped'. He also tells them "be not children in
understanding", which is to flat out say: grow the fuck up and right of
such up-right; focus "above" the earth (Col 3: 1-3) where "Christ" is "seated", and
seated "right" of such left/right (law/grace) in the heavens ("higher than
the earth"; So stop being so "earthy", so Adamic, so "mortal").
For of 3 realms, earth is the lowest realm, the place the bottom
1/3 of the stars of heaven got "cast down"
unto (by a dragonic tail), after firstly being
"drawn away" (by "another
wonder" appearing in heaven): Rev 12. Such denotes what's "great":
Baby-lon the "great", is as if twice fallen ("is fallen, is fallen"),
and <-bwd to "great" <- greater <- greatest. So reconciliation
unto God is then twice risen fwd-> to great -> greater
-> "greatest", which speaks of "charity"; which speaks
of spiritual purity and maturity: Spiritual Adulthood (Know-ing is a
more excellent way than broad way faith-ing or narrow way hope-ing law
God won't destroy you).
3. Heaven: higher than the heavens
... "greatest" of "three"
things
2. Heavens: higher than the earth
... greater of two things is "right"
1. Earth: lowest of 3 such realms
... great terror, great tribulation
Paul is faith-full, noting "the law is not of faith" to
bewitched
Galatians, so faith-full denotes all grace and no law at all, which is
the "fulness of Christ": "the end of the law" to the max... to the
point of being "abolished", "done away", the put off to put away,
even blotted out... to the point of "vanish". For Paul notes law, which
had an expiry date (therefore mortal), is so old and faulty it is not
only "ready to vanish": Heb 8:13, but "shall vanish": 1Cor 13:8. And
then poof goes the dragon (the beast thou sawest), and all such
dragonic laws (lies). And only then "none perish": no law = no sin = no
death. For as Paul notes, only law imputes sin: Rom 5:13, and law is the strength of sin,
witch is notably a deadly "sting": 1Cor 15:56. James 1:15 concurs with
Paul.
Paul clarifies it's a deadly sting to all: Rom 5:14, if any add "law
worketh wrath" to "grace is sufficient", which he did as Saul of Tarsus
for 50 of 75 yrs, making him chief sinner (2/3 = 0.666 to infinity of
"nothing" more than sounding brass); Also did as Paul of Saul =>
Paul via another law,
witch produced all manner of concupiscence in
him, made him feel like a "wretched" man rather than the perfect man
the fulness of Christ is, is y(our) Prototype.
However we find converted Paul "The Apostle" saying: "I do not
frustrate(law) the grace of God", denoting he arrived, at Spiritual
Adulthood.
Paul also speaks of Spiritual Adulthood as being no more a servant,
when
we connect out biblical dots and revelation(uncover) what's best of three things
is being neither of two sorts of
servants, but rather "a" son:
3. Thou art no more
servant,
but a son: Gal 4:7; above
a servant: Ph 1:16
2. Servants:
of righteousness
(righteousness of law a mission impossible)
1. Servants:
of sin (only law
imputes sin; so allegory
is servants of law)
So Paul writes to Titus, concerning being a steward or bishop (of
God) as a "servant of God" (formerly wrote being a servant of Jesus
Christ); As if his term of being a "servant" had matured from Jesus
->
Christ -> God, or from Jesus: born under the
law
-> Christ: the end of
the law -> God: no mention of law at all. In
Titus it's as if Paul is passing the bishop (steward) batton to Titus.
Lastly in writing to an
individual, Paul writes to Philemon as the fellowlabourer of "Christ Jesus" having
faith and love
toward the Lord "Jesus". Paul begins such writing to him as a
"prisoner" of
"Jesus Christ", noting therein he's Paul "the aged" in "time past",
which is to allegory say law of law/grace, old of old/new, and he was
"unprofitable" to Philemon as such. But
now he's writing of Philemon receiving Onesimus "not now as a servant,
but above a servant", and now
profitable
(previously unprofitable as a fellowlabourer of CJ, also as a servant
of JC and a servant of God), having himself grown up beyond being a
bond servant of CJ or even a prisoner of either JC or God. For a
prisoner is not free, and the truth makes you free (not a servant nor a
prisoner).
Hence Philemon is not titled as being from Paul The Apostle, but
rather from Paul; as are only three of his 15 epistles: (i) Titus, (ii)
Philemon, and
(iii)Revelation... Pauline authorship of
Revelation being made known unto us
Paul's "above a servant" speaks of his clarity of charity being "above"
spiritual
things like forgiving one another, which speaks of being above the law
to
forgive or else. So it simply speaks of being grace us, to the point of
no mention of law at all, which is notably how Paul ends all 15 of his
Pauline Epistles,
including
Hebrews and Revelation which Paul authors.
Paul is very clever in his use of words, being both a minister "of
Christ" and a steward of the mysteries "of God"; said mysteries being
triple in Col 2:2. Paul both uses allegory (as a steward of the
mysteries of God) and also notes the Holy Bible, both
convenants(testaments) are allegory in Galatians 4, the purpose thereof
such allegoric mystery-us God shew
being y(our) "learning". Solve the mystery in time (since there is
neither mystery nor time for such in eternity), to escape wrath
(especially the no escape destruction of 1Thess 5:3), by finding grace in time, to
help you solve the allegoric mysteries of God, and thereby note
that "escape" is via "give more earnest heed" to what's been said in
Hebrews 2, especially about the sort of "no escape" sudden destruction on them",
and because of what they shall say in 1Thess 5:3 ("they shall say"
Peace & Safety:
Allegory: Grace & Law, safety in law), and furthermore such prophecy is followed by
prophesy, paramuthia comfort thereof 1Thess 5:9.
Unprofitable servants are duty(law) bound:
Luke 17:10
In Luke 19 being a
servant is about the (love of) money
What's been said about the script-u-are of such plural and contrary
scriptures? The scripture saith "cast out the bondwoman and her son",
"which things are an allegory";
So cast out the law (this Agar
= Mt
Sinai = the law) and the result of the law: sin and death. And
what's
been (JC) said about "the second" law in Mt 22: 36-40 ("love thy
neighbor
as thyself"), which is "another
law" Paul spoke of in Rom 7. So what about the second
"law" in Rom 8:2? It's said "the second is like the first": it's
law. In other words it's LAW = SIN and DEATH. Selah.
In John 18:26 the "high" priest has
servants.
In Romans 12:16
it's: "mind not high
things"!
In Rom 11:20 & 1Tim 6:17 it's "be not high-minded";
Because in 2Tim 3 "high-minded" is among "un-holy" things.
What's been said about mortal law, natural of such natural/spiritual
afterward? It has to first die (be
done away, abolished,
blotted out) for God's grace to be of force: to raise you
all up
"immortal". For immortal + mortal is not only an oxyMORON, but also a
dead
end. The Holy Bible has no such dead end, because the end thereof
has no
mention of law: sin, death, hell.
What's been said about life? The narrow (door) way only "leadeth unto life",
so go "through"
J->C to C and even go
on to what's beyond: the fulness of C:
eternal life. For know-ing is above faith-ing and
hope-ing yer ass isn't grass. Know-ing is notably directionally
fwd->: you-ward->us-ward->God-ward. Paul
says my soul takes no
pleasure (none) in them who draw back (to law). He also notes such a
"draw
back" is unto "perdition" (unto "destruction" of "law worketh
wrath" witch can get awful lawful, which is why God hath not appointed
us unto wrath),
saying: we
are not of them who <-"draw back" to perdition.
What's been said about saved? He that endures to the end shall be
saved. And what's been said about such an endurance test as Revelation "prophecy" x 7? Only "charity never faileth"
the "holiness with sobriety" test, such a final exam: Johnny
law vs JC
grace) we are exhorted to "endure" (through)
unto the end thereof. The end thereof? "The grace of our Lord Jesus Christ with you all. Amen"... with "you" and all
the KofG within you.
And such ye -> "you" (within you) speaks of knowing the truth,
and of being perfected, stablished, strengthened, and settled by "the
God of all grace". Settled
speaks of peace(rest) with God, which is clarified as being "through
Jesus Christ", the comfort of knowing the matter of law vs grace is
forever settled
by his
salutation at the end:
the token in every
(Pauline) epistle (including Hebrews and Revelation)
which is notably by his own hand,
as noted thrice in other Pauline epistles. Therefore Paul ends the Holy
Bible not as a servant (not even as an apostle, but as The
Apostle). For although Paul the faithful steward of the
mysteries of God
notably cleverly conceals his authorship of
Revelation, Paul The Apostle also reveals it by
using his
salutation(token) which is written by his own hand
in order to end
Revelation (and the Holy Bible containing Old and New
Testaments) with grace(only). For we're told
endure unto the end to be saved(only), not both
saved + destroyed afterward
by grace + law, a perverted mixture of "contrary things" which only
combine to make an oxyMORON: "one proselyte": twofold: more the CHILD of hell.
The loser, who's against you
all in such a law vs grace shewdown? John Law!
The winner, who is with you
all in such a law vs grace shewdown? His Grace!
The
grace
of
our Lord Jesus
Christ with you
all. Amen.
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