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Grace unto you, and peace,
from God our Father, and the
Lord Jesus Christ.
What is The Abomination of
Desolation?
Hint: "The abomination of
desolation spoken of by Daniel the prophet (servant)".
Daniel the prophet had "night visions"
(allegory: night mares)
from reading a book.
The book he was reading was the five books of Moses collectively called
The Law.
(Jesus allegorically called the five books of Moses: The
Law "five in one house divided")
God called the darkness "night";
So then Daniel had darkness visions = law visions.
What is "the transgression of
desolation": spoken of in Daniel 8:13? It's the Law!
"For where no law is,
there is no
transgression": Romans 4:15 (Paul The Apostle).
Solomon said, 7 times, that law was "all vanity and
vexation of Spirit (Grace)".
So, the abomination of
desolation spoken of by Daniel the
prophet
is the Law.
Which things are an allegory and a mystery; allegoric mystery to
solve in time.
The mystery is solved by being led of the Spirit and connecting biblical dots.
Matthew 24:15,16 (the
abomination of desolation spoken of by Daniel the prophet)
When ye therefore shall see the
abomination of desolation,
spoken of by Daniel the
prophet, stand in the holy
place, Then let them
which be in Judaea flee into the
mountains: (whoso
readeth, let him understand:)
Mark 13:14 (the abomination
of desolation spoken of by Daniel the prophet)
But when ye shall see the abomination
of desolation, spoken of by
Daniel the
prophet, standing where it
ought not,
(let him that readeth understand,) then
let them
that be in Judaea flee to the mountains
Daniel 8:13 (the
transgression of desolation)
Then I heard one saint speaking, and
another saint said unto that
certain [saint] which spake,
How long [shall be] the vision
[concerning] the daily [sacrifice], and the transgression of
desolation, to
give both the sanctuary and the host to be trodden under foot?
Daniel 11:31 (the
abomination that maketh desolate)
And arms shall stand on his part, and they
shall pollute the sanctuary of strength, and shall take away the daily [sacrifice],
and they shall place the abomination
that maketh desolate.
Daniel 12:11 (the
abomination that maketh desolate)
And from the time [that] the daily
[sacrifice] shall be taken away, and the
abomination that maketh desolate set up, [there shall be] a
thousand two hundred and ninety days.
.................................................................................
With all thy getting, get understanding:
Solomon: Proverbs 4
To understand what the
abomination of desolation spoken of
by Daniel is, we need to connect the biblical dots
concerning "the
transgression of desolation" spoken of by Daniel in Daniel 8:13 and
"where no
law,
there no transgression" spoken of by Paul in Romans 4:15 and sin being
transgression of the law spoken of by John in 1John 3:4. Paul also
notes in
Romans 5:13 that when there is no law, no sin (transgression) is
imputed, which is also Pauline noted about reconciling the world
in 2Corithians 5:19. So wherever and whenever no law, there is
neither any
transgression of desolation nor any abomination of desolation. Where
and when no law is in the conclusions
of Pauline
Epistles, including Hebrews
and Revelation
which are also Pauline
authored; And it's confirm able by the salutary "token" of
grace written by his own hand in each and every one of the Pauline
Epistles to let us know that Paul is the author, and his angel (star,
church leader, messenger) who plays the last trump: grace, as the
writer of more NT writings than all six other NT writers combined.
Thereby where law imputed sin abounds, grace does "much more" abound,
so that in the end already written, there is no mention of law at all,
only of grace, will have mercy and not sacrifice, which thereby
multiplies peace world wide.
The abomination of desolation standing
where it ought not: the holy place, is
due
to this gospel
of the kingdom going global,
and notably prior to the end (of
law) coming
Law is good, but being
"both good and evil" it ends as "evil concupiscence".
Law is holy, but law is also unholy: highminded, which
we're told to "be not" (Romans 11:20; 1Timothy 6:17);
And
also told "from such turn away" (2Timothy 3).
Notice it is only "ye"(do
err, greatly and alway) who "shall see the abomination of
desolation", and notably ye shall see it "standing where it ought not"
stand,
"in the holy place": at the right hand of the LORD. For we're told in
Psalms 110:1; Matthew
22:44; Luke 20:42; Acts 2:34 "the LORD said to my
Lord: Sit (not stand) at my right hand". Funny thing is: Stephen saw
Jesus
"standing" at the right hand of God in Acts 7:55, and seeing such got
him both
cast out and stoned to death. Another funny thing is Psalms 109:6
mentions setting a wicked man over those who rewarded evil for good,
and
Satan at his right hand. Zechariah 3 also mentions Joshua the "high"
priest standing and Satan standing at his right hand. Hence we're told
to "mind not high things".
Jesus stands right of Law on high.
Christ sitteth right of Grace higher.
Colossians 3:1-3 tells us Christ "sitteth" at the right
hand of God (is merciful, not vengeful), and it also clarifies such is
"above" where Jesus is
standing right of Law vs Law on high. So then, when
it comes to being seated right of God, we're talking about that God in heaven: higher than the
heavens; Not the Majesty (God) on high in plural divided heavens.
For "sitteth" allegorically denotes the law vs grace matter is forever
"settled" in "Christ is the end of the law": Romans 10:4, not the
mend of law: Luke 5:36,37. Selah.
If risen with Christ(is the end of the
law), then please be seated
So then if risen with Christ(is the end of the law), then
please be seated above
(above the law); But if risen with Jesus, than remain standing in the
law, till you get it:
undertanding, and understand the transgression of desolation and
the abomination of desolation is law, and Law vs Law is as Loser vs
Loser, and even Law vs Grace is forever settled in "Christ is the
end of the law": our peace
who abolished the law(enmity), in order to deliver us from
evil(law). That is why reconciling the world
is notably unto "that
God" (the God of all grace: no law at all), and done "in Christ"(is
the end of
the law), and by "not" law imputing transgression(sin)
to them, and it's globe-all: 2Corinthians
5:19.
Jesus brought division, not peace. Christ
brought peace, not division.
Jesus did not come to bring peace, but division, a sword: Mt
10:34; Lk 12:51, and notably a twoedged sword: Law
vs Law, which notably kills both ways of Broad vs Narrow ways. Law is
not the word of God. For the word of God is notably "sharper than any
twoedged sword": Hebrews
4:12. The word of God is Grace. It is also called "the word of
reconciliation". Law does not reconcile; Law alienates. Law isn't the
word of reconciliation; Law is the word of alienation, division,
contention, strife, etc. Grace is the word of reconciliation. Hence the
conclusion: The grace of our
Lord Jesus Christ with you all. Amen.
Hence all Pauline
Epistles open with: Grace unto you from
God our Father, and thereby Grace it's Peace unto you from Jesus Christ
(not Christ Jesus).
For as James notes, about 'first pure wisdom from above" ("Grace unto
you from God our Father"), it's seven things, and the
first of seven things God's grace is, is peace-able: James 3:17. On the
contrary, the other wise in James' comparison of two wisdoms:
law unto
you (earthy sensual devilish wisdom), there is no peace plausible in
law vs law nor in law vs grace; For law can be both contrary to itself
("divided against itself"), and also contrary to grace (as "the
contrary part"); And contrary things
cannot co-exist in peace. But Christ is our peace, who abolished the
law(enmity), in order to bring an end to all the law vs law and law vs
grace divisions. For
there is neither unity nor peace(rest) in divisions, and no peace in
confusion. So we are exhorted
to mark and avoid them causing divisions: Romans 16:17, which would
include Jesus, who flat out said he came to bring division and not
peace: law and not grace: sacrifice and not mercy: confusion and not
peace.
Noahic grace + law is not JC grace + truth
Jesus took Noahic grace + law
and made it grace
or law: either make the tree good(grace) and it's fruit good or corrupt(law) and it's
fruit corrupt: Mt 12:33; Either get hot(grace) or cold(law),
since lukewarm won't do: Revelation 3:16. But Christ took grace or law
and made it grace only,
by abolition of the law. So peace with God and eternal life are notably
"through Jesus -->
Christ", peace and eternal life being "in Christ" thereof "Jesus
Christ"; But not in the Christ of Christ Jesus, which is mirrorly the
reverse of Jesus Christ and end focuses on Jesus (division, and not
peace) instead of end focusing on Christ (peace, and not
divided). Which things are an allegory and mystery to
solve; And every good mystery has twists to it, especially near the
end. So we find both CJ and JC are used in Pauline epistles, but
clarification is made Paul is an apostle of JC writing to CJ folk, as
if to carnal(contentious) and divisional unlearned children
(childish adults) who haven't yet learned that the difference between
grace and law is the difference between life and death. For law is the
transgression of desolation and the abomination of desolation, the
abomination which maketh desolate (waste, destruction, ruin), as spoken
of by Daniel, and mentioned in Matthew 24 and Mark 13, which note law
brings sorrows followed by affliction, hatred, killing, betrayal, etc;
And only when this (law) gospel has gone global does the end (of law)
come, and thereby grace
instead of law, mercy instead of sacrifice, and true peace instead of confusion.
For
God is not [the
author] of
confusion, but of peace.
(the allegoric more-all: God is not the author of law, but
of
grace)
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