The Abomination Of Desolation Spoken Of By Daniel The ProphetThe transgression of desolation: The Law: The abomination that maketh desolate |
The Abomination of Desolation: LawThe transgression of desolation: Law:the abomination that maketh desolate What is the abomination of desolation, that'll be standing where it ought not? It's law, for where no law there no transgression GodShew Related Pages: Law worketh Wrath Law Judging is inexcusable with consequences. |
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Grace
(not law) unto you, and
peace (not division),
from God our Father and the Lord Jesus Christ. The Abomination of Desolation Spoken of by Daniel"The transgression of desolation": spoken of by Daniel? Law!"For where no law, there no transgression" ... Romans 4:15. So the abomination of desolation spoken of by Daniel = Law. Matthew 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Mark 13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains With all thy getting, get understanding:
Solomon: Proverbs 4
To understand what the
abomination of desolation spoken of
by Daniel is, we need to connect the biblical dots concerning "the
transgression of desolation" spoken of by Daniel 8:13 and "where no
law,
there no transgression" spoken of by Paul in Romans 4:15. Paul also
notes in
Romans 5:13 that when there is no law, no sin (transgression) is
imputed, which is also Pauline noted about reconciling the world
in 2Corithians 5:19. So where and when there is no law, there is
neither any
transgression of desolation nor any abomination of desolation. Where
and when there's no law is in the conclusion
of all the Pauline
Epistles, including Hebrews & Revelation, which are Pauline
authored.
In the Holy Place = At the right hand of
God = the place of Grace
Notice is it only "ye"
(do err, greatly and alway) who "shall see the abomination of
desolation", and notably see it "standing where it ought not" stand,
"in the holy place": at the right hand of God. For the LORD said to my
Lord: Sit; Sit (not stand) at my right hand: Psalms 110:1; Matthew
22:44; Luke 20:42; Acts 2:34. Funny thing is: Stephen saw Jesus
"standing" at the right hand of God: Acts 7:55, and it got him both
cast out and stoned to death. Jesus is standing right of Law on high.
Christ is seated right of Grace.
But Colossians 3:1-3 tells us Christ "sitteth" at the right
hand of God, and it also clarifies such is "above" where Jesus is
standing right of Law vs Law on high. So then, when
it comes to being seated right of God, we're talking about that God in heaven: higher than the
heavens; Not the Majesty (God) on high in plural divided heavens.
For "sitteth" allegorically denotes the law vs grace matter is forever
"settled" in "Christ is the end of the law": Romans 10:4, and not the
mend of law: Luke 5:36,37. Selah.If risen with Christ(is the end of the
law), then please be seated
So then if risen with Christ(is the end of the law), then
please be seated above
(above the law); But if risen with Jesus, than remain standing in the
law, till you get it:
undertanding, and understand the transgression of desolation and
the abomination of desolation is law, and Law vs Law is as Loser vs
Loser, and even Law vs Grace is forever settled in "Christ is the
end of the law": our peace
who abolished the law(enmity), in order to deliver us from
evil(law). That is why reconciling the world is notably unto "that
God"(the God of all grace), and notably done "in Christ"(is the end of
the law), and notably by not law imputing transgression(sin)
to them, and notably global: 2Corinthians 5:19.Jesus brought division, not peace. Christ
brought peace, not division.
Jesus did not come to bring peace, but division, a sword: Mt
10:34; Lk 12:51, and notably a twoedged sword: Law
vs Law, which notably kills both ways of Broad vs Narrow ways. Law is
not the word of God. For the word of God is notably "sharper than any
twoedged sword": Hebrews
4:12. The word of God is Grace. It is also called "the word of
reconciliation". Law does not reconcile; Law alienates. Law isn't the
word of reconciliation; Law is the word of alienation, division,
contention, strife, etc. Grace is the word of reconciliation. Hence all Pauline Epistles open with: Grace unto you from God our Father, and thereby Grace it's Peace unto you from Jesus Christ (not Christ Jesus). For as James notes, about 'first pure wisdom from above" ("Grace unto you from God our Father"), it's seven things, and the first of seven things God's grace is, is peace-able: James 3:17. On the contrary, the other wise in James' comparison of two wisdoms: law unto you (earthy sensual devilish wisdom), there is no peace plausible in law vs law or law vs grace; For law can be both contrary to itself ("divided against itself"), and also contrary to grace (as "the contrary part"); And contrary things cannot co-exist in peace. But Christ is our peace, who abolished the law, to bring an end to law vs law and law vs grace divisions. For there is neither unity nor peace(rest) in divisions. So we are exhorted to mark and avoid them causing divisions: Romans 16:17, which would include Jesus, who flat out said he came to bring division and not peace. Noahic grace + law is not JC grace + truth
Jesus took Noahic grace + law
and made it grace
or law: either make the tree good(grace) and it's fruit good or corrupt(law) and it's
fruit corrupt: Mt 12:33; Either get hot(grace) or cold(law),
since lukewarm won't do: Revelation 3:16. But Christ took grace or law
and made it grace only,
by abolition of the law. So peace with God and eternal life are notably
"through Jesus -->
Christ", peace and eternal life being "in Christ" thereof "Jesus
Christ"; But not in the Christ of Christ Jesus, which is mirrorly the
reverse of Jesus Christ and end focuses on Jesus (division, and not
peace) instead of end focusing on Christ (peace, and not
divided). Which things are an allegory and mystery to
solve; And every good mystery has twists to it, especially near the
end. So we find both CJ and JC are used in Pauline epistles, but
clarification is made Paul is an apostle of JC writing to CJ folk, as
if to carnal(contentious) and divisional unlearned children
(childish adults) who haven't yet learned that the difference between
grace and law is the difference between life and death. For law is the
transgression of desolation and the abomination of desolation, the
abomination which maketh desolate (waste, destruction, ruin), as spoken
of by Daniel, and mentioned in Matthew 24 & Mark 13.The grace
of
our Lord Jesus
Christ with you
all. Amen.
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