With all thy getting, get understanding: Solomon: Proverbs 4

To understand what the abomination of desolation spoken of by Daniel is, we need to connect the biblical dots concerning "the transgression of desolation" spoken of by Daniel 8:13 and "where no law, there no transgression" spoken of by Paul in Romans 4:15. Paul also notes in Romans 5:13 that when there is no law, no sin (transgression) is imputed, which is also Pauline noted about reconciling the world in 2Corithians 5:19. So where and when there is no law, there is neither any transgression of desolation nor any abomination of desolation. Where and when there's no law is in the conclusion of all the Pauline Epistles, including Hebrews & Revelation, which are Pauline authored.

Notice is it only "ye" (do err, greatly and alway) who "shall see the abomination of desolation", and notably see it "standing where it ought not" stand, "in the holy place": at the right hand of God. For the LORD said to my Lord: Sit; Sit (not stand) at my right hand: Psalms 110:1; Matthew 22:44; Luke 20:42; Acts 2:34. Funny thing is: Stephen saw Jesus "standing" at the right hand of God: Acts 7:55, and it got him both cast out and stoned to death.

But Colossians 3:1-3 tells us Christ "sitteth" at the right hand of God, and it also clarifies such is "above" where Jesus is standing right of Law vs Law on high. So then, when it comes to being seated right of God, we're talking about that God in heaven: higher than the heavens; Not the Majesty (God) on high in plural divided heavens. For "sitteth" allegorically denotes the law vs grace matter is forever "settled" in "Christ is the end of the law": Romans 10:4, and not the mend of law: Luke 5:36,37. Selah.

So then if risen with Christ(is the end of the law), then please be seated above (above the law); But if risen with Jesus, than remain standing in the law, till you get it: undertanding, and understand the transgression of desolation and the abomination of desolation is law, and Law vs Law is as Loser vs Loser, and even Law vs Grace is forever settled in "Christ is the end of the law": our peace who abolished the law(enmity), in order to deliver us from evil(law). That is why reconciling the world is notably unto "that God"(the God of all grace), and notably done "in Christ"(is the end of the law), and notably by not law imputing transgression(sin) to them, and notably global: 2Corinthians 5:19.

Jesus did not come to bring peace, but division, a sword: Mt 10:34; Lk 12:51, and notably a twoedged sword: Law vs Law, which notably kills both ways of Broad vs Narrow ways. Law is not the word of God. For the word of God is notably "sharper than any twoedged sword": Hebrews 4:12. The word of God is Grace. It is also called "the word of reconciliation". Law does not reconcile; Law alienates. Law isn't the word of reconciliation; Law is the word of alienation, division, contention, strife, etc. Grace is the word of reconciliation.

Hence all Pauline Epistles open with: Grace unto you from God our Father, and thereby Grace it's Peace unto you from Jesus Christ (not Christ Jesus). For as James notes, about 'first pure wisdom from above" ("Grace unto you from God our Father"), it's seven things, and the first of seven things God's grace is, is peace-able: James 3:17. On the contrary, the other wise in James' comparison of two wisdoms: law unto you (earthy sensual devilish wisdom), there is no peace plausible in law vs law or law vs grace; For law can be both contrary to itself ("divided against itself"), and also contrary to grace (as "the contrary part"); And contrary things cannot co-exist in peace. But Christ is our peace, who abolished the law, to bring an end to law vs law and law vs grace divisions. For there is neither unity nor peace(rest) in divisions. So we are exhorted to mark and avoid them causing divisions: Romans 16:17, which would include Jesus, who flat out said he came to bring division and not peace.

Jesus took Noahic grace + law and made it grace or law: either make the tree good(grace) and it's fruit good or corrupt(law) and it's fruit corrupt: Mt 12:33; Either get hot(grace) or cold(law), since lukewarm won't do: Revelation 3:16. But Christ took grace or law and made it grace only, by abolition of the law. So peace with God and eternal life are notably "through Jesus --> Christ", peace and eternal life being "in Christ" thereof "Jesus Christ"; But not in the Christ of Christ Jesus, which is mirrorly the reverse of Jesus Christ and end focuses on Jesus (division, and not peace) instead of end focusing on Christ (peace, and not divided).  Which things are an allegory and mystery to solve; And every good mystery has twists to it, especially near the end. So we find both CJ and JC are used in Pauline epistles, but clarification is made Paul is an apostle of JC writing to CJ folk, as if to carnal(contentious) and divisional unlearned children (childish adults) who haven't yet learned that the difference between grace and law is the difference between life and death. For law is the transgression of desolation and the abomination of desolation, the abomination which maketh desolate (waste, destruction, ruin), as spoken of by Daniel, and mentioned in Matthew 24 & Mark 13.