What is the abomination of desolation spoken of by Daniel the prophet

The transgression of desolation -->  The Law  <-- The abomination that maketh desolate x2

His angel plays the last trump it

The abomination of desolation spoken of by Daniel?

The transgression of desolation = The Law;
For where no law is, there is no transgression:
Romans 4:15


The abomination that maketh desolate x2 = LAW<--Law;
For LAW saith to Law: Vengeance is mine, I will repay.
Unjust judge takes vengeance on all who ask to be avenged.

The Abomination of Desolation: standing where it ought not = Law.
Law ought not stand on the right hand of God where Christ sitteth.


Related: Abomination:
Law worketh Wrath is Inexcusable with Consequences
Grace unto you, and peace,
from God our Father, and the Lord Jesus Christ.

What is The Abomination of Desolation?

Hint: "The abomination of desolation spoken of by Daniel the prophet (servant)".
Daniel the prophet had "night visions"
(allegory: night mares) from reading a book.
The book he was reading was the five books of Moses collectively called The Law.
(Jesus allegorically called the five books of Moses: The Law "five in one house divided")
God called the darkness "night"; So then Daniel had darkness visions = law visions.
What is "the transgression of desolation": spoken of in Daniel 8:13? It's the Law!

"For where no law is, there is no transgression": Romans 4:15 (Paul The Apostle).
Solomon said, 7 times, that law was "all vanity and vexation of Spirit (Grace)".

So, the abomination of desolation spoken of by Daniel the prophet is the Law.

Which things are an allegory and a mystery; allegoric mystery to solve in time.
The mystery is solved by being led of the Spirit and connecting biblical dots.

Matthew 24:15,16 (the abomination of desolation spoken of by Daniel the prophet)
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, Then let them which be in Judaea flee into the mountains: (whoso readeth, let him understand:)

Mark 13:14 (the abomination of desolation spoken of by Daniel the prophet)

But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains

Daniel 8:13 (the transgression of desolation)

Then I heard one saint speaking, and another saint said unto that certain [saint] which spake, How long [shall be] the vision [concerning] the daily [sacrifice], and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?

Daniel 11:31 (the abomination that maketh desolate)

And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily [sacrifice], and they shall place the abomination that maketh desolate.

Daniel 12:11 (the abomination that maketh desolate)
And from the time [that] the daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up, [there shall be] a thousand two hundred and ninety days.
.................................................................................


With all thy getting, get understanding: Solomon: Proverbs 4
To understand what the abomination of desolation spoken of by Daniel is, we need to connect the biblical dots concerning "the transgression of desolation" spoken of by Daniel in Daniel 8:13 and "where no law, there no transgression" spoken of by Paul in Romans 4:15 and sin being transgression of the law spoken of by John in 1John 3:4. Paul also notes in Romans 5:13 that when there is no law, no sin (transgression) is imputed, which is also Pauline noted about reconciling the world in 2Corithians 5:19. So wherever and whenever no law, there is neither any transgression of desolation nor any abomination of desolation. Where and when no law is in the conclusions of Pauline Epistles, including Hebrews and Revelation which are also Pauline authored; And it's confirm able by the salutary "token" of grace written by his own hand in each and every one of the Pauline Epistles to let us know that Paul is the author, and his angel (star, church leader, messenger) who plays the last trump: grace, as the writer of more NT writings than all six other NT writers combined. Thereby where law imputed sin abounds, grace does "much more" abound, so that in the end already written, there is no mention of law at all, only of grace, will have mercy and not sacrifice, which thereby multiplies peace world wide.

The abomination of desolation standing
where it ought not: the holy place, is due
to this gospel of the kingdom going global,
and notably prior to the end (of law) coming

Law is good, but being "both good and evil" it ends as "evil concupiscence".
Law is holy, but law is also unholy: highminded, which we're told to "be not" (Romans 11:20; 1Timothy 6:17); And also told "from such turn away" (2Timothy 3).


Notice it is only "ye"(do err, greatly and alway) who "shall see the abomination of desolation", and notably ye shall see it "standing where it ought not" stand, "in the holy place": at the right hand of the LORD. For we're told
in Psalms 110:1; Matthew 22:44; Luke 20:42; Acts 2:34 "the LORD said to my Lord: Sit (not stand) at my right hand". Funny thing is: Stephen saw Jesus "standing" at the right hand of God in Acts 7:55, and seeing such got him both cast out and stoned to death. Another funny thing is Psalms 109:6 mentions setting a wicked man over those who rewarded evil for good, and Satan at his right hand. Zechariah 3 also mentions Joshua the "high" priest standing and Satan standing at his right hand. Hence we're told to "mind not high things".

Jesus stands right of Law on high. Christ sitteth right of Grace higher.
Colossians 3:1-3 tells us Christ "sitteth" at the right hand of God (is merciful, not vengeful), and it also clarifies such is "above" where Jesus is standing right of Law vs Law on high. So then, when it comes to being seated right of God, we're talking about that God in heaven: higher than the heavens; Not the Majesty (God) on high in plural divided heavens. For "sitteth" allegorically denotes the law vs grace matter is forever "settled" in "Christ is the end of the law": Romans 10:4, not the mend of law: Luke 5:36,37. Selah.

If risen with Christ(is the end of the law), then please be seated
So then if risen with Christ(is the end of the law), then please be seated above (above the law); But if risen with Jesus, than remain standing in the law, till you get it: undertanding, and understand the transgression of desolation and the abomination of desolation is law, and Law vs Law is as Loser vs Loser, and even Law vs Grace is forever settled in "Christ is the end of the law": our peace who abolished the law(enmity), in order to deliver us from evil(law). That is why reconciling the world is notably unto "that God" (the God of all grace: no law at all), and done "in Christ"(is the end of the law), and by "not" law imputing transgression(sin) to them, and it's globe-all: 2Corinthians 5:19.

Jesus brought division, not peace. Christ brought peace, not division.
Jesus did not come to bring peace, but division, a sword: Mt 10:34; Lk 12:51, and notably a twoedged sword: Law vs Law, which notably kills both ways of Broad vs Narrow ways. Law is not the word of God. For the word of God is notably "sharper than any twoedged sword": Hebrews 4:12. The word of God is Grace. It is also called "the word of reconciliation". Law does not reconcile; Law alienates. Law isn't the word of reconciliation; Law is the word of alienation, division, contention, strife, etc. Grace is the word of reconciliation. Hence the conclusion: The grace of our Lord Jesus Christ with you all. Amen.

Hence all Pauline Epistles open with: Grace unto you from God our Father, and thereby Grace it's Peace unto you from Jesus Christ (not Christ Jesus). For as James notes, about 'first pure wisdom from above" ("Grace unto you from God our Father"), it's seven things, and the first of seven things God's grace is, is peace-able: James 3:17. On the contrary, the other wise in James' comparison of two wisdoms: law unto you (earthy sensual devilish wisdom), there is no peace plausible in law vs law nor in law vs grace; For law can be both contrary to itself ("divided against itself"), and also contrary to grace (as "the contrary part"); And contrary things cannot co-exist in peace. But Christ is our peace, who abolished the law(enmity), in order to bring an end to all the law vs law and law vs grace divisions. For there is neither unity nor peace(rest) in divisions, and no peace in confusion. So we are exhorted to mark and avoid them causing divisions: Romans 16:17, which would include Jesus, who flat out said he came to bring division and not peace: law and not grace: sacrifice and not mercy: confusion and not peace.

Noahic grace + law is not JC grace + truth
Jesus took Noahic grace + law and made it grace or law: either make the tree good(grace) and it's fruit good or corrupt(law) and it's fruit corrupt: Mt 12:33; Either get hot(grace) or cold(law), since lukewarm won't do: Revelation 3:16. But Christ took grace or law and made it grace only, by abolition of the law. So peace with God and eternal life are notably "through Jesus --> Christ", peace and eternal life being "in Christ" thereof "Jesus Christ"; But not in the Christ of Christ Jesus, which is mirrorly the reverse of Jesus Christ and end focuses on Jesus (division, and not peace) instead of end focusing on Christ (peace, and not divided).  Which things are an allegory and mystery to solve; And every good mystery has twists to it, especially near the end. So we find both CJ and JC are used in Pauline epistles, but clarification is made Paul is an apostle of JC writing to CJ folk, as if to carnal(contentious) and divisional unlearned children (childish adults) who haven't yet learned that the difference between grace and law is the difference between life and death. For law is the transgression of desolation and the abomination of desolation, the abomination which maketh desolate (waste, destruction, ruin), as spoken of by Daniel, and mentioned in Matthew 24 and Mark 13, which note law brings sorrows followed by affliction, hatred, killing, betrayal, etc; And only when this (law) gospel has gone global does the end (of law) come, and thereby grace instead of law, mercy instead of sacrifice, and true peace instead of confusion. For

God is not [the author] of confusion, but of peace.
(the allegoric more-all: God is not the author of law, but of grace)

The grace of our Lord Jesus Christ with you all. Amen.

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